David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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European Journal of Philosophy 20 (4):575-597 (2012)
Abstract: Some propose that the question of how you know that James is angry can be adequately answered with the claim that you see that James is angry. Call this the Perceptual Hypothesis. Here, I examine that hypothesis. I argue that there are two different ways in which the Perceptual Hypothesis could be made true. You might see that James is angry by seeing his bodily features. Alternatively, you might see that James is angry by seeing his anger. If you see that James is angry in the first way, your knowledge is inferential. If you see that James is angry in the second way, your knowledge is not inferential. These are different ways of knowing that James is angry. So the Perceptual Hypothesis alone does not adequately answer the question of how you know that fact. To ascertain how you know it, we need to decide whether or not you saw his anger. This is an epistemological argument. But it has consequences for a theory of perception. It implies that there is a determinate fact about which features of an object you see. This fact is made true independently of what you come to know by seeing. In the final section of the paper, I seek to undermine various ways in which the claim that you see James' anger may be thought implausible
|Keywords||other minds perception knowledge epistemic seeing non-epistemic seeing Dretske anger seeing cassam inference|
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References found in this work BETA
J. Austin (1946). Other Minds. Aristotelian Society Supplementary Volume 20:148-87.
Quassim Cassam (2007). The Possibility of Knowledge. Grazer Philosophische Studien 74 (1):125-141.
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Citations of this work BETA
Joel Krueger (2012). Seeing Mind in Action. Phenomenology and the Cognitive Sciences 11 (2):149-173.
Dan Zahavi (2011). Empathy and Direct Social Perception: A Phenomenological Proposal. [REVIEW] Review of Philosophy and Psychology 2 (3):541-558.
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