Hypatia 16 (3):115-125 (2001)
|Abstract||: Bodies and Pleasures has been characterized as a confessional discourse that manages to subvert confessional practice. Here it is characterized and discussed as an askesis that works to transform confessional practice as it transforms the writer/reader. Two questions emerge through that transformation: (1) How is race (in particular, whiteness) to be lived? (2) What are the possibilities for political subjectivity in the absence of dualism and the intensification of awareness of our normalization?|
|Keywords||No keywords specified (fix it)|
|Through your library||Configure|
Similar books and articles
Herman W. Siemens (2001). Nietzsche's Agon with Ressentiment: Towards a Therapeutic Reading of Critical Transvaluation. Continental Philosophy Review 34 (1):69-93.
B. Bryan (2012). Revenge and Nostalgia: Reconciling Nietzsche and Heidegger on the Question of Coming to Terms with the Past. Philosophy and Social Criticism 38 (1):25-38.
Sonja J. Ellis * (2004). Rights‐Based Reasoning in Discussions About Lesbian and Gay Issues: Implications for Moral Educators. Journal of Moral Education 33 (1):71-86.
J. R. G. Williams (2006). Illusions of Gunk. Philosophical Perspectives 20 (1):493–513.
Susan Bordo (1999). Gay Men's Revenge. Journal of Aesthetics and Art Criticism 57 (1):21-25.
Ellen K. Feder (2001). Reading Ladelle McWhorter's. Hypatia 16 (3).
Ellen K. Feder (2001). Reading Ladelle McWhorter's Bodies and Pleasures. Hypatia 16 (3):98 - 105.
Charles E. Scott (2001). The Birth of an Identity: A Response to Del McWhorter's Bodies and Pleasures. Hypatia 16 (3):106 - 114.
Sorry, there are not enough data points to plot this chart.
Added to index2009-01-28
Total downloads4 ( #178,844 of 551,007 )
Recent downloads (6 months)0
How can I increase my downloads?