Pluralism, exclusivism, and the theoretical virtues
Religious Studies 42 (2):193-206 (2006)
| Abstract | This paper argues that John Hick's commitment to the moral principle of altruism undermines his pluralistic claim that all of the major world religions are equally efficacious from a soteriological perspective. This argument is placed in a context of a discussion evaluating the theoretical virtues of various hypotheses about religious diversity. (Published Online April 7 2006). | |||||||||
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Philip L. Quinn & Kevin Meeker (eds.) (2000). The Philosophical Challenge of Religious Diversity. Oxford University Press.
David Basinger (1988). Hick's Religious Pluralism and “Reformed Epistemology”. Faith and Philosophy 5 (4):421-432.
Gavin D'Costa (1996). The Impossibility of a Pluralist View of Religions. Religious Studies 32 (2):223 - 232.
Andrew Davis (2010). Defending Religious Pluralism for Religious Education. Ethics and Education 5 (3):189 - 202.
John Hick (1997). The Possibility of Religious Pluralism: A Reply to Gavin D'Costa. Religious Studies 33 (2):161-166.
Owen Anderson (2008). The Presuppositions of Religious Pluralism and the Need for Natural Theology. Sophia 47 (2).
Girard Brenneman (2006). A Pragmatic Defense of Religious Exclusivism. The Proceedings of the Twenty-First World Congress of Philosophy 8:13-18.
Avi Sagi (1999). Religious Pluralism Assessed. Sophia 38 (2).
John Hick (2006). Exclusivism Versus Pluralism in Religion: A Response to Kevin Meeker. Religious Studies 42 (2):207-212.
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