David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 19 (1):21 - 54 (1991)
This essay compares Alasdair Maclntyre's and Basil Mitchell's recent work in religious ethics and ethical theory. The focus is on the interconnections among theories of human nature, sociocultural context, moral thought, and theories of rationality, all of which have a bearing on our prospects for assessing moral traditions. While I note many of the striking parallels between their positions, I also point out that they differ regarding their appreciation of the impact of social and cultural context on morality. In distinction from Maclntyre, Mitchell combines an appreciation for moral tradition with an awareness that in order to assess traditions we must have some critical resources that are relatively tradition-independent. He finds these in theories of human nature and in general standards of rationality. Furthermore, from Mitchell's perspective, Maclntyre seems to employ similar resources in developing his position.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Stephen E. Fow (1991). Could Horace Talk with the Hebrews? Translatability and Moral Disagreement in MacIntyre and Stout. Journal of Religious Ethics 19 (1):1 - 20.
Jeffrey Bloechl (1998). The Virtue of History: Alasdair Maclntyre and the Rationality of Narrative. Philosophy and Social Criticism 24 (1):43-61.
William M. Sullivan & Will Kymlicka (eds.) (2007). The Globalization of Ethics. Cambridge University Press.
Tom Angier (2014). Alasdair MacIntyre's Analysis of Tradition. European Journal of Philosophy 22 (4):540-572.
Gary Kitchen (1997). Alasdair Macintyre: The Epitaph of Modernity. Philosophy and Social Criticism 23 (1):71-98.
Onora O'Neill (1983). I. Kant After Virtue. Inquiry 26 (4):387 – 405.
M. Kuna (2005). Macintyre on Tradition, Rationality, and Relativism. Res Publica 11 (3):251-273.
Mari Rapela Heidt (2010). Moral Traditions: An Introduction to World Religious Ethics. Anselm Academic.
John D. Barbour (1983). Religious Ressentiment and Public Virtues. Journal of Religious Ethics 11 (2):264 - 279.
Alasdair Maclntyre (1983). Iv. Moral Rationality, Tradition, and Aristotle: A Reply to Onora O'Neill, Raimond Gaita, and Stephen R. L. Clark. Inquiry 26 (4):447 – 466.
Lisa Sowle Cahill (1989). Moral Traditions, Ethical Language, and Reproductive Technologies. Journal of Medicine and Philosophy 14 (5):497-522.
Micah Lott (2002). Reasonably Traditional: Self-Contradiction and Self-Reference in Alasdair MacIntyre's Account of Tradition-Based Rationality. Journal of Religious Ethics 30 (3):315 - 339.
Sorry, there are not enough data points to plot this chart.
Added to index2011-05-29
Total downloads1 ( #507,706 of 1,679,333 )
Recent downloads (6 months)1 ( #183,792 of 1,679,333 )
How can I increase my downloads?