David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Zygon 44 (4):977-988 (2009)
Antje Jackelén's book Time and Eternity is a thorough and carefully presented theology of time and, by its very essence, an incomplete and open thought model because time will always be dynamic and relational. This approach is an excellent example for the dialogue between science and religion because it uses resources not tapped in the dialogue so far: hymn-books stemming from Germany, Sweden, and the English-speaking world published between 1975 and 1995. They are taken as resources for a critical investigation on the meaning and importance of the notion of eternity for the interdisciplinary dialogue, which is characterized not as a synthesis but as holding a beneficial tension, or "eutonia." I suggest that this approach can be taken even further by merging it with a model of time developed by the German mathematician A. M. Klaus Müller: The crossing over of time modes in a relational matrix of time also gives clear insights into the time of God not only as futurum —time as extrapolation of the past and present—but also as adventus —time which is to come.
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References found in this work BETA
Z. Bauman (1993). Mortality, Immortality and Other Life Strategies (Robert Bocock). History of the Human Sciences 6:117-117.
Wolfgang Achtner (2002). Dimensions of Time: The Structures of the Time of Humans, of the World, and of God. W.B. Eerdmans Pub..
Nicholas Lash (1988). Observation, Revelation and the Posterity of Noah. In Robert J. Russell, William R. Stoeger & George V. Coyne (eds.), Physics, Philosophy, and Theology: A Common Quest for Understanding. University of Notre Dame Press [Distributor]
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