Choice and virtue in the Nicomachean Ethics
Journal of the History of Philosophy 19 (4):405-423 (1981)
| Abstract | Commentators on the Nicomachean Ethics (NE) have long been laboring under the influence of a serious misunderstanding of one of the key terms in Aristotle's moral philosophy and theory of action. This term is prohairesis (choice), the importance of which is indicated by Aristotle's assertions that choice is the proximate efficient cause of action (NE 6. 1139a31--32) and that in which "the essential elements of virtue and character" lie (NE 8. x 163a2'~-23). The accepted view is that Aristotle employs two importantly different notions of choice in the NE, one on which the term refers exclusively to means or things which are pros (toward, related to)' ends and another on which it does not have this reference? | |||||||||
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Xianzhong Huang (2007). Justice as a Virtue: An Analysis of Aristotle's Virtue of Justice. Frontiers of Philosophy in China 2 (2):265-279.
Paul Farwell (1994). Aristotle, Success, and Moral Luck. Journal of Philosophical Research 19:37-50.
Aristotle (2006/1998). Nicomachean Ethics. Oxford University Press, USA.
Bruno Verbeek (2010). Rational Choice Virtues. Ethical Theory and Moral Practice 13 (5):541-559.
Shenbai Liao (2009). Aristotle's View on “the Right of Practice”: An Investigation Into Aristotle's Theory of Action. Frontiers of Philosophy in China 4 (2):251-263.
Richard Holton (2006). The Act of Choice. Philosophers' Imprint 6 (3):1-15.
Martin Peterson & Barbro Fröding (2012). Virtuous Choice and Parity. Ethical Theory and Moral Practice 15 (1):71-82.
Sherman (2006). Wisdom and Action Guidance in the Agent-Based Virtue Ethics of Aristotle. American Catholic Philosophical Quarterly 80 (4):481-506.
David Carr (2003). Character and Moral Choice in the Cultivation of Virtue. Philosophy 78 (2):219-232.
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