Incontinent believing
Philosophical Quarterly 36 (143):212-222 (1986)
| Abstract | In this paper I shall attempt to characterize a central case of incontinent believing and to explain how it is possible. Akrasiais exhibited in a variety of ways in the practical or "actional" sphere; but in the full-blown and seemingly most challenging case the akratic agent performs an intentional, free action which is contrary to a judgment of what is better or best to do that he both consciously holds at the time of action and consciously believes to be at odds with his performing the action at issue. More precisely, in intentionally and freely A-ing at t, S performs a full-blown akratic action if and only if, at t, S consciously holds a judgment to the effect that there is good and sufficient reason for his not doing an A at t. What I am after in this paper is an account of a comparable, full-blown variety of incontinent believing, and an explanation of its possibility. | |||||||||
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Alfred R. Mele (2002). Autonomy and Akrasia. Philosophical Explorations 5 (3):207 – 216.
Arthur F. Walker (1989). The Problem of Weakness of Will. Noûs 23 (5):653-676.
Alfred R. Mele (1983). Akrasia, Reasons, and Causes. Philosophical Studies 44 (3):345-368.
Alfred R. Mele (1986). Is Akratic Action Unfree? Philosophy and Phenomenological Research 46 (4):673-679.
Alfred R. Mele (1987). Irrationality: An Essay on Akrasia, Self-Deception, and Self-Control. Oxford University Press.
Alfred R. Mele (1991). Incontinent Belief. Journal of Philosophical Research 16:197-212.
Brian P. McLaughlin (1990). Incontinent Belief. Journal of Philosophical Research 15:115-126.
Alfred R. Mele (1989). Akratic Feelings. Philosophy and Phenomenological Research 50 (2):277-288.
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