David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Quarterly 36 (143):212-222 (1986)
In this paper I shall attempt to characterize a central case of incontinent believing and to explain how it is possible. Akrasiais exhibited in a variety of ways in the practical or "actional" sphere; but in the full-blown and seemingly most challenging case the akratic agent performs an intentional, free action which is contrary to a judgment of what is better or best to do that he both consciously holds at the time of action and consciously believes to be at odds with his performing the action at issue. More precisely, in intentionally and freely A-ing at t, S performs a full-blown akratic action if and only if, at t, S consciously holds a judgment to the effect that there is good and sufficient reason for his not doing an A at t. What I am after in this paper is an account of a comparable, full-blown variety of incontinent believing, and an explanation of its possibility.
|Keywords||epistemic akrasia incontinence|
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Citations of this work BETA
Cristina Borgoni (2015). Dissonance and Doxastic Resistance. Erkenntnis 80 (5):957-974.
Dan-Johan Eklund (2014). Is Non-Evidential Believing Possible? John Bishop on Passionally Caused Beliefs. Religious Studies 50 (3):309-320.
Cristina Borgoni (2015). Epistemic Akrasia and Mental Agency. Review of Philosophy and Psychology 6 (4):827-842.
J. Christopher Maloney (1990). It's Hard to Believe. Mind and Language 5 (2):122-48.
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