David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Synthese 108 (3):391-419 (1996)
Discussion of Searle's case against strong AI has usually focused upon his Chinese Room thought-experiment. In this paper, however, I expound and then try to refute what I call his abstract argument against strong AI, an argument which turns upon quite general considerations concerning programs, syntax, and semantics, and which seems not to depend on intuitions about the Chinese Room. I claim that this argument fails, since it assumes one particular account of what a program is. I suggest an alternative account which, however, cannot play a role in a Searle-type argument, and argue that Searle gives no good reason for favoring his account, which allows the abstract argument to work, over the alternative, which doesn't. This response to Searle's abstract argument also, incidentally, enables the Robot Reply to the Chinese Room to defend itself against objections Searle makes to it
|Keywords||Artificial Intelligence Metaphysics Mind Program Robot Strong Searle, J|
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References found in this work BETA
John R. Searle (1980). Minds, Brains and Programs. Behavioral and Brain Sciences 3 (3):417-57.
Ned Block (ed.) (1980). Readings in Philosophy of Psychology. Cambridge: Harvard University Press.
Saul Kripke (2010). Naming and Necessity. In Darragh Byrne & Max Kölbel (eds.), Philosophy. Routledge 431-433.
Citations of this work BETA
Oron Shagrir (2012). Computation, Implementation, Cognition. Minds and Machines 22 (2):137-148.
Robert I. Damper (2006). The Logic of Searle's Chinese Room Argument. Minds and Machines 16 (2):163-183.
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