David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of the History of Philosophy 42 (1):67-96 (2004)
: In this paper I explore one issue in the history of German Idealism which has been widely neglected in the existing literature. I argue that Salomon Maimon was the first to suggest that Spinoza's pantheism was a radical religious (or 'acosmistic') view rather than atheism. Following a discussion of the historical context of Maimon's engagement with Spinoza, I point out the main Spinozistic element of Maimon 's philosophy: the view of God as the material cause of the world, or as the subject in which all things inhere. I argue that this doctrine was the basis of Maimon's Law of Determinability
|Keywords||Salomon Maimon Spinoza Kant Mendelssohn Determinability Kabbalah Patheismusstreit Pantheism Acosmism Leibniz|
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Citations of this work BETA
Peter Graham Thielke (2010). Who's Who From Kant to Hegel II: Art and the Absolute. Philosophy Compass 5 (5):398-411.
Samuel Newlands (2011). Hegel's Idealist Reading of Spinoza. Philosophy Compass 6 (2):100-108.
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