Online research in philosophy

The past 25 years have witnessed an increasing awareness of the importance of cognitive control in the regulation of complex behavior. It now sits alongside attention, memory, language, and thinking as a distinct domain within cognitive psychology. At the same time it permeates each of these sibling domains. This introduction reviews recent work on cognitive control in an attempt to provide a context for the fundamental question addressed within this topic: Is cognitive control to be understood as resulting from the interaction of multiple distinct control processes, or are the phenomena of cognitive control emergent?

This book explains the novel as a genre in terms of spoken language, oral story, and writing. It begins by laying out certain grounding concepts. The cognitive sciences have established that language and story are constitutive elements of the human animal. Both language and story are built into our cognitive make-up and have specifiable qualities. It is also the case that if we think historically and anthropologically, then we can establish that oral story in oral culture is the default kind of human storytelling. It, too, has specifiable qualities. Then, if we consider the qualities of oral story in relation to our cognitive capacities, we can establish certain foundational elements of human story in general. In other words we can make a reasonable case for the nature of story as such, and then we can use this basis as a means for thinking about kinds of story that vary from the oral story paradigm. Given the well-established effects of the technology of writing in human life, it seems almost natural to consider written story in relation to the oral story paradigm. But because print is always taken as primary, there has been only passing consideration of the most prominent kind of written story—the novel—in relation to writing. As I show in great detail, it is alphabetography, not print, that determines what is most distinctive about novelistic story. In fact the novel is the conformation of story to alphabetography, and as a genre it is essentially conflicted by just this fact. After presenting these ideas in my introduction, I go on to examine and extend them in close-readings of a series of great novels: Pride and Prejudice, Frankenstein, Bleak House, Passage to India, The Waves, The Golden Notebook, and Atonement.

The employment of a particular class of computer programs known as "connectionist networks" to model mental processes is a widespread approach to research in cognitive science these days. Little has been written, however, on the precise connection that is thought to hold between such programs and actual in vivo cognitive processes such that the former can be said to "model" the latter in a scientific sense. What is more, this relation can be shown to be problematic. In this paper I give a brief overview of the use of connectionist models in cognitive science, and then explore some of the statements connectionists have made about the nature of the "modeling relation" thought to hold between them and cognitive processes. Finally I show that these accounts are inadequate and that more work is necessary if connectionist networks are to be seriously regarded as scientific models of cognitive processes.

Some cognitive states — e.g. states of thinking, calculating, navigating — may be partially external because, at least sometimes, these states depend on the use of symbols and artifacts that are outside the body. Maps, signs, writing implements may sometimes be as inextricably bound up with the workings of cognition as neural structures or internally realized symbols (if there are any). According to what Clark and Chalmers [1998] call active externalism, the environment can drive and so partially constitute cognitive processes. Where does the mind stop and the rest of the world begin? If active externalism is right, then the boundary cannot be drawn at the skull. The mind reaches – or at least can reach --- beyond the limits of the body out into the world.

Extended Cognition (EC) hypothesizes that there are parts of the world outside the head serving as cognitive vehicles. One criticism of this controversial view is the problem of “cognitive bloat” which says that EC is too permissive and fails to provide an adequate necessary criterion for cognition. It cannot, for instance, distinguish genuine cognitive vehicles from mere supports (e.g. the Yellow Pages). In response, Andy Clark and Mark Rowlands have independently suggested that genuine cognitive vehicles are distinguished from supports in that the former have been “recruited,” i.e. they are either artifacts, or, products of evolution. I argue against this proposal. There are counter examples to the claim that “Teleological” EC is either necessary or sufficient for cognition. Teleological EC conflates different types of scientific projects, and inherits content externalism’s alienation from historically impartial cognitive science.

Clark and Chalmers (2002) advance two hypotheses that both cognition and the mind extend into the environment. Both hypotheses are grounded in active externalism about mental content and the Parity Principle. Active externalism proposes that the external features of the environment in the present directly influence our mental contents and behavior. The Parity Principle states that a process or state in the environment is cognitive if it is functionally equivalent to a comparable intracranial cognitive process. This paper reviews two of the strongest replies to the hypotheses, namely that arguments for them commit the coupling-constitution fallacy and that the hypothesis of extended cognition is incompatible with any satisfactory criteria that distinguishes between cognitive and non-cognitive processes. This paper argues that a dynamical systems approach avoids both objections and offers a conceptual and methodological framework for an extended cognitive science. Lastly, an account of collective intentionality will be considered to show how groups of individuals can be the bearers of mental states.

Recent developments under the keywords dynamicism, embodiment and situated cognition suggest the view that cognitive systems are not confined to the neural sys‐tem but leak into the world beyond the traditional system boundaries. This is the thesis of extended cognition. Such an extension of the cognitive vehicles leads to a new kind of content externalism, known as active externalism. The essay pursues three objectives: firstly, to distinguish the theses of extended cognitive and active externalism. Secondly, to delineate active externalism from its various passive-externalist precursors in the form of physical, historical and social externalism and to scrutinize its special position, which amounts to a comprehensive discussion and analysis of all variants of mental externalism. And thirdly, to show that social externalism as opposed to physical and historical externalism allows for a gradual transition from passive to active mental externalism.

Recently internalists have mounted a counter-attack on the attempt to redefine the bounds of cognition. The counter-attack is aimed at a radical project which I call "cognitive integration," which is the view that internal and external vehicles and processes are integrated into a whole. Cognitive integration can be defended against the internalist counter arguments of Adams and Aizawa (A&A) and Rupert. The disagreement between internalists and integrationists is whether the manipulation of external vehicles constitutes a cognitive process. Integrationists think that they do, typically for reasons to do with the close coordination and causal interplay between internal and external processes. The internalist criticisms of the manipulation thesis fail because they misconstrue the nature of manipulation, ignore the hybrid nature of cognition, and take the manipulation thesis to be dependent upon a weak parity principle.

In Cognitive Integration: Attacking The Bounds of Cognition Richard Menary argues that the real pay-off from extended-mind-style arguments is not a new form of externalism in the philosophy of mind, but a view in which the 'internal' and 'external' aspects of cognition are integrated into a whole. Menary argues that the manipulation of external vehicles constitutes cognitive processes and that cognition is hybrid: internal and external processes and vehicles complement one another in the completion of cognitive tasks. However, we cannot make good on these claims without understanding the cognitive norms by which we manipulate bodily external vehicles of cognition.

Shaun Gallagher: “Menary sets out some extremely welcome clarifications that help to integrate the models of embodied and extended cognition. He not only provides convincing responses to all of the main objections that have been made against these approaches, he also puts flesh on the integrated model by incorporating concepts such as epistemic action, by expanding the discussion to include a Peircean view of representation, by demonstrating its evolutionary roots, and by exploring its implications for language and cognition. This is one of those books that takes us forward a number of giant steps. Menary makes it comprehensive and comprehensible.” .