David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Agricultural and Environmental Ethics 13 (1):65-78 (2000)
If respect for the dignity ofnon-human creatures is to be an element of publicpolicy it needs, as a first step, to be assimilatedinto the common morality. It is suggested that suchrespect may be based on several philosophicalpremises. Limiting the discussion to sentient animals,the paper reviews three of these: the concept ofanimal telos; the application of Rawlsiancontractarianism to the case of non-human animals asmoral patients; and human attitudes to animals in thelight of virtue theory. Consideration is then given tothe extent to which, by accommodating respect for thedignity of animals within the common morality, theseprinciples might find more substantive expression inpublic policy.
|Keywords||contractarianism dignity telos transgenic animals virtue theory|
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References found in this work BETA
Tom L. Beauchamp (2009). Principles of Biomedical Ethics. Oxford University Press.
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Bernard E. Rollin (1989). The Unheeded Cry: Animal Consciousness, Animal Pain, and Science. Oxford University Press.
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Citations of this work BETA
Nina E. Cohen, Frans W. A. Brom & Elsbeth N. Stassen (2009). Fundamental Moral Attitudes to Animals and Their Role in Judgment: An Empirical Model to Describe Fundamental Moral Attitudes to Animals and Their Role in Judgment on the Culling of Healthy Animals During an Animal Disease Epidemic. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (4):341-359.
Ellen-Marie Forsberg (2007). Pluralism, the Ethical Matrix, and Coming to Conclusions. Journal of Agricultural and Environmental Ethics 20 (5):455-468.
D. R. Cooley, Gary Goreham & George A. Youngs (2004). Practical Moral Codes in the Transgenic Organism Debate. Journal of Agricultural and Environmental Ethics 17 (6):517-544.
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