David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
American Catholic Philosophical Quarterly 76 (4):531-550 (2002)
Scholars have long noted that, for Leibniz, the attributes or Ideas of God are the ultimate objects of human knowledge. In this paper, I go beyond these discussions to analyze Leibniz’s views about the nature and limitations of such knowledge. As with so many other aspects of his thought, Leibniz’s position on this issue—what I will call his divine epistemology—is both radical and conservative. It is also not what we might expect, given other tenets of his system. For Leibniz, “God is the easiest and the hardest being to know.” God is the easiest to know, in that to grasp some property of an essence is to attain a knowledge of the divine essence, but God is also the most difficult to know, in that “real knowledge” of the divine essence is not available to finite beings. There is an enormous gap between the easy and the real knowledge of God, but for Leibniz, this gap is a good thing, since the very slowness of our epistemological journey prepares us morally for its end
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Michael V. Griffin (2012). Leibniz, God and Necessity. Cambridge University Press.
Jill Graper Hernandez (2005). Divine Omniscience and Human Evil: Interpreting Leibniz Without Middle Knowledge. Philosophy and Theology 17 (1/2):107-120.
Brandon C. Look (forthcoming). Existence, Essence, Et Expression: Leibniz Sur 'Toutes les Absurdités du Dieu de Spinoza'. In Pierre-Francois Moreau & Mogens Laerke (eds.), Spinoza et Leibniz.
Jean-Pascal Anfray (2002). God's Decrees and Middle Knowledge. American Catholic Philosophical Quarterly 76 (4):647-670.
David Werther (1996). Leibniz and the Possibility of God's Existence. Religious Studies 32 (1):37 - 48.
Sukjae Lee (2004). Leibniz on Divine Concurrence. Philosophical Review 113 (2):203-248.
Mark A. Kulstad (2008). Newton, Spinoza, Stoics and Others. The Leibniz Review 18:81-121.
Jill Graper Hernandez (2010). Moral Evil and Leibniz's Form/Matter Defense of Divine Omnipotence. Sophia 49 (1):1-13.
Jesse R. Steinberg (2007). Leibniz, Creation and the Best of All Possible Worlds. International Journal for Philosophy of Religion 62 (3):123 - 133.
Mogens Lærke (2011). Leibniz's Cosmological Argument for the Existence of God. Archiv für Geschichte der Philosophie 93 (1):58-84.
Mogens Laerke (2011). Leibniz's Cosmological Argument for the Existence of God. Archiv Fuer Geschichte der Philosophie 93 (1):58 - 84.
William E. Mann (1985). Epistemology Supernaturalized. Faith and Philosophy 2 (4):436-456.
Added to index2011-01-09
Total downloads170 ( #20,588 of 1,796,214 )
Recent downloads (6 months)40 ( #21,462 of 1,796,214 )
How can I increase my downloads?