Ritual pathology and the nature of ritual culture
Behavioral and Brain Sciences 29 (6):624-625 (2006)
| Abstract | Boyer & Lienard's (B&L's) biological model of ritual achieves a rather straightforward account of features shared by ritual pathology and the idiosyncratic rituals of children; but complexities accrue in extending it to human ritual culture generally. My commentary suggests that the ritual cultural traditions of animals such as songbirds share structural features, handicap-based origin, as well as the enabling neural mechanism of vocal learning with human ritual culture. (Published Online February 8 2007). | |||||||||
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Gregory Nagy (2007). The Fire Ritual of the Iguvine Tables: Facing a Central Problem in the Study of Ritual Language. Classical World 100 (2).
Robert Turner (2006). Ritual: Meaningful or Meaningless? Behavioral and Brain Sciences 29 (6):633-633.
Richard A. Quantz (1999). School Ritual as Performance: A Reconstruction of Durkheim's and Turner's Uses of Ritual. Educational Theory 49 (4):493-513.
Ronald M. Green (1979). Religious Ritual: A Kantian Perspective. Journal of Religious Ethics 7 (2):229 - 238.
Jane Ellen Harrison (1951/1969). Ancient Art and Ritual. New York, Greenwood Press.
Douglas A. Marshall (2002). Behavior, Belonging, and Belief: A Theory of Ritual Practice. Sociological Theory 20 (3):360-380.
Bryan R. Warnick (2009). Ritual, Imitation and Education in R. S. Peters. Journal of Philosophy of Education 43 (1):57-74.
Andrew L. Roth (1995). "Men Wearing Masks": Issues of Description in the Analysis of Ritual. Sociological Theory 13 (3):301-327.
Joan H. Hageman (2006). Multicultural Religious and Spiritual Rituals: Meaning and Praxis. Behavioral and Brain Sciences 29 (6):619-620.
Candace Storey Alcorta & Richard Sosis (2006). Why Ritual Works: A Rejection of the by-Product Hypothesis. Behavioral and Brain Sciences 29 (6):613-614.
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