David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy and Phenomenological Research 62 (1):145-157 (2001)
According to one account, vagueness is "metaphysical." The friend of metaphysical vagueness believes that, for some object and some property, there can be no determinate fact of the matter whether that object exemplifies that property. A second account maintains that vagueness is due only to ignorance. According to the epistemic account, vagueness is explained completely by and is nothing over and above our not knowing some relevant fact or facts. These are the minority views. The dominant position maintains that there is a third possible variety of vagueness, linguistic vagueness. And, it goes on to insist, all vagueness is of this third variety. I shall argue, however, that linguistic vagueness is not a third variety of vagueness. Either it is a species of metaphysical vagueness or a kind of ignorance. And this, I argue, makes trouble for the claim that all vagueness is linguistic
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Citations of this work BETA
J. Robert G. Williams (2008). Ontic Vagueness and Metaphysical Indeterminacy. Philosophy Compass 3 (4):763-788.
Ken Akiba (2004). Vagueness in the World. Noûs 38 (3):407–429.
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Eric W. Orts & Alan Strudler (2009). Putting a Stake in Stakeholder Theory. Journal of Business Ethics 88 (4):605 - 615.
Matti Eklund (2013). Metaphysical Vagueness and Metaphysical Indeterminacy. Metaphysica 14 (2):165-179.
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