Does God's Existence Need Proof?
Oxford University Press (1993)
| Abstract | The possibility of proving the existence of God has fascinated thinkers and believers throughout the centuries. This book critically analyzes both sides of the contemporary debate between the two most important living philosophers of religion--Richard Swinburne and D.Z. Phillips--and constructs an alternative solution. Instead of taking sides on the issue of God's existence, Messer argues that behind each thinkers' work, and their attitudes toward proving the existence of God, lies fundamental trust. A positive discussion of relativism leads to a fresh analysis of the arguments for God's existence, particularly the ontological argument. In this way, Messer concludes that they are indeed worthwhile, although not for the traditional reasons. | |||||||||
| Keywords | God Proof God History of doctrines | |||||||||
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| Buy the book | $35.91 new (21% off) $40.50 direct from Amazon (10% off) Amazon page | |||||||||
| Call number | BT102.M465 1993 | |||||||||
| ISBN(s) | 0198269714 9780198269717 | |||||||||
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Todd C. Moody (1996). Does God Exist?: A Dialogue. Hackett Publishing.
Richard M. Gale (1991). On the Nature and Existence of God. Cambridge University Press.
Cecilia Wee (2012). Descartes's Ontological Proof of God's Existence. British Journal for the History of Philosophy 20 (1):23 - 40.
Denys Turner (2004). Faith, Reason, and the Existence of God. Cambridge University Press.
George I. Mavrodes (1970). The Rationality of Belief in God. Englewood Cliffs, N.J.,Prentice-Hall.
David Braine (1988). The Reality of Time and the Existence of God: The Project of Proving God's Existence. Oxford University Press.
John Hick (1964). The Existence of God. New York, Macmillan.
Richard James Campbell (1976). From Belief to Understanding: A Study of Anselm's Proslogion Argument on the Existence of God. Faculty of Arts, Australian National University.
David Twetten (2006). On Which 'God' Should Be the Target of a 'Proof of God's Existence'. The Proceedings of the Twenty-First World Congress of Philosophy 8:75-80.
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