David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Biology and Philosophy 23 (2):243-255 (2008)
Critics of Darwinian cultural evolution frequently assert that whereas biological evolution is blind and undirected, cultural change is directed or guided by people who possess foresight, thereby invalidating any Darwinian analysis of culture. Here I show this argument to be erroneous and unsupported in several respects. First, critics commonly conflate human foresight with supernatural clairvoyance, resulting in the premature rejection of Darwinian cultural evolution on false logical grounds. Second, the presence of foresight is perfectly consistent with Darwinian evolution, and is found in biology, in the form of open, teleonomic processes such as genetically-biased behavioural learning. Finally, empirical evidence from the social sciences suggests that cultural change appears far less guided and directed, and human foresight far less accurate, than is commonly assumed.
|Keywords||Cultural evolution Foresight Human culture Mental time travel Niche construction Planning Teleology Teleonomy|
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References found in this work BETA
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Citations of this work BETA
Chris Buskes (2013). Darwinism Extended: A Survey of How the Idea of Cultural Evolution Evolved. Philosophia 41 (3):661-691.
Grant Ramsey & Andreas De Block (forthcoming). Is Cultural Fitness Hopelessly Confused? British Journal for the Philosophy of Science:axv047.
Lonnie W. Aarssen (2010). Darwinism and Meaning. Biological Theory 5 (4):296-311.
Maria Kronfeldner (2010). Darwinian 'Blind' Hypothesis Formation Revisited. Synthese 175 (2):193--218.
Christine A. Caldwell (2008). Convergent Cultural Evolution May Explain Linguistic Universals. Behavioral and Brain Sciences 31 (5):515-516.
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