Contemporary Anti-Natalism, Featuring Benatar's Better Never to Have Been
South African Journal of Philosophy 31 (1):1-9 (2012)
| Abstract | A critical overview of the latest discussion of anti-natalism, with particular reference to David Benatar's work and three additional rationales for anti-natalism that differ from Benatar's. | |||||||||
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Ema Sullivan-Bissett & Rafe Mcgregor (2012). Better No Longer to Be. South African Journal of Philosophy 31 (1):55-68.
David Benatar (forthcoming). Still Better Never to Have Been: A Reply to (More of) My Critics. Journal of Ethics:1-31.
Thaddeus Metz (2011). Are Lives Worth Creating? Philosophical Papers 40 (2):233-255.
Campbell Brown (2011). Better Never to Have Been Believed: Benatar on the Harm of Existence. Economics and Philosophy 27 (1):45-52.
David Benatar & Michael Benatar (2001). A Pain in the Fetus: Toward Ending Confusion About Fetal Pain. Bioethics 15 (1):57–76.
David Benatar & Michael Benatar (2003). 3:2 Target Article Authors Respond to Commentators: How Not to Argue About Circumcision. American Journal of Bioethics 3 (2):1 – 9.
Rio Cruz, Leonard B. Glick & John W. Travis (2003). Circumcision as Human-Rights Violation: Assessing Benatar and Benatar. American Journal of Bioethics 3 (2):19 – 20.
David DeGrazia (2010). Is It Wrong to Impose the Harms of Human Life? A Reply to Benatar. Theoretical Medicine and Bioethics 31 (4):317-331.
Thaddeus Metz (2005). Review of David Benatar, Life, Death, and Meaning. [REVIEW] Philosophical Papers 34 (3):459-463.
Brooke Alan Trisel (2012). How Best to Prevent Future Persons From Suffering: A Reply to Benatar. South African Journal of Philosophy 31 (1):79-93.
S. Derbyshire (2001). Fetal Pain: An Infantile Debate. Bioethics 15 (1):77-84.
Jimmy Alfonso Licon (2012). The Immorality of Procreation. THINK 11 (32):85-91.
David Benatar (2006). Better Never to Have Been: The Harm of Coming Into Existence. New York ;Oxford University Press.
Gerald K. Harrison (2012). Antinatalism, Asymmetry, and an Ethic of Prima Facie Duties. South African Journal of Philosophy 31 (1).
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