For the Sake of the Friendship: Relationality and Relationship as Grounds of Beneficence
Theoria 57 (4):54-76 (2010)
| Abstract | I contend that there are important moral reasons for individuals, organisations and states to aid others that have gone largely unrecognised in the literature. Most of the acknowledged reasons for acting beneficently in the absence of a promise to do so are either impartial and intrinsic, on the one hand, being grounded in properties internal to and universal among individuals, such as their pleasure or autonomy, or partial and extrinsic, on the other, being grounded in non-universal properties regarding an actual relation to the agent, such as common membership in a family or culture. In contrast, I articulate and defend the existence of two unrecognised reasons for beneficence that can take the form of being impartial and extrinsic. One is that a being’s capacity to be part of a sharing relationship with us can provide some reason to help it, and another is that a sharing relationship qua relationship is an end-in-itself that can provide some reason to help another. I differentiate these considerations from one another and from the more standard reasons for beneficence, provide arguments for thinking that they are central to beneficence, and rebut objections that are likely to be offered by friends of the more standard reasons. | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,701 |
| External links |
|
| Through your library | Configure |
Andrew Reisner (2008). Does Friendship Give Us Non-Derivative Partial Reasons. Les Ateliers De L'Éthique 3 (1):70-78.
Diane Jeske (2001). Friendship and Reasons of Intimacy. Philosophy and Phenomenological Research 63 (2):329-346.
Bennett W. Helm, Friendship. Stanford Encyclopedia of Philosophy.
Stephen Darwall (2003). Desires, Reasons, and Causes. Philosophy and Phenomenological Research 67 (2):436–443.
Simon Căbulea May (2011). Moral Compromise, Civic Friendship, and Political Reconciliation. Critical Review of International Social and Political Philosophy 14 (5):581-602.
Melissa Stobie & Catherine Slack (2010). Treatment Needs in Hiv Prevention Trials: Using Beneficence to Clarify Sponsor-Investigator Responsibilities. Developing World Bioethics 10 (3):150-157.
Edmund D. Pellegrino (1988). For the Patient's Good: The Restoration of Beneficence in Health Care. Oxford University Press.
Yuanguo He (2007). Confucius and Aristotle on Friendship: A Comparative Study. Frontiers of Philosophy in China 2 (2):291-307.
Diego S. Silva (2010). Dignity Promotion and Beneficence. Journal of Bioethical Inquiry 7 (4):365-372.
Zbigniew Jan Marczuk (2010). Reasons for Moral Conduct. Philosophy in the Contemporary World 17 (1):66-77.
Asbjørn Steglich-Petersen (2011). How to Be a Teleologist About Epistemic Reasons. In Asbjorn Steglich-Petersen & Andrew Reisner (eds.), Reasons for Belief. Cambridge University Press.
Nora Jacobson & Diego Silva (2010). Dignity Promotion and Beneficence. Journal of Bioethical Inquiry 7 (4):365-372.
Mark Schroeder (2007). The Humean Theory of Reasons. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics Vol. 2. Oxford University Press.
Josie Fisher (2001). Lessons for Business Ethics From Bioethics. Journal of Business Ethics 34 (1):15 - 24.
Monthly downloads |
Added to index2011-02-01Total downloads37 ( #31,946 of 549,128 )Recent downloads (6 months)1 ( #63,361 of 549,128 )How can I increase my downloads? |

