The Structural Similarity between the Itinerarium mentis in Deum and the Collationes in Hexaemeron with Regard to Bonaventure's Doctrine of God as First Known
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
American Catholic Philosophical Quarterly 85 (1):43-75 (2011)
In this article, I provide a close analysis of the resolutions to God as first known in Bonaventure’s Itinerarium mentis in Deum and the Collationes in Hexaemeron. Hardly any methodological reflection has been given to the fact that there are two accounts of God as first known in each of these works. Myanalysis shows that there exists a structural similarity between the Itinerarium and the Hexaemeron with regard to their treatment of Deus primum cognitum. In both texts, Bonaventure’s doctrine on God as first known exhibits a dynamic character, which I relate to the fact that both texts present a spiritual discourse dealing with the gradual transformation of the soul, in which the resolutions are embedded. Each of the two resolutions is part of a different stage of the development ofknowledge that corresponds to this transformation
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Bonaventure (1937). The Franciscan Vision: Translation of St. Bonaventure's Itinerarium Mentis in Deum. Burns, Oates and Washbourne.
Michelle Blohm (2011). The Feminine and Masculine as Principles of Ascent in the Itinerarium Mentis in Deum. American Catholic Philosophical Quarterly 85 (1):25-42.
Manuel Lázaro Pulido (2008). Filosofía e Espiritualidad en el Itinerarium mentis in Deum de San Buenaventura. Revista Portuguesa de Filosofia 64 (1):105 - 136.
Gerald Cator (1934). Itinerarium Mentis in Deum. Philosophy 9 (34):182 - 194.
Charles M. Bakewell (1916). Novum Itinerarium Mentis in Deum. Philosophical Review 25 (3):255-264.
Luis Alberto De Boni (2008). Para Uma Leitura Do Itinerarium Mentis in Deum de S. Boaventura. Revista Portuguesa de Filosofia 64 (1):437 - 463.
John R. White (2011). St. Bonaventure and the Problem of Doctrinal Development. American Catholic Philosophical Quarterly 85 (1):177-202.
Wouter Goris (2011). Two-Staged Doctrines of God as First Known and the Transformation of the Concept of Reality in Bonaventure and Henry of Ghent. American Catholic Philosophical Quarterly 85 (1):77-97.
Adriaan T. Peperzak (1998). Bonaventure's Contribution to the Twentieth Century Debate on Apophatic Theology. Faith and Philosophy 15 (2):181-192.
Timothy B. Noone (2011). Saint Bonaventure and Angelic Natural Knowledge of Singulars. American Catholic Philosophical Quarterly 85 (1):143-159.
James C. Doig (2003). O'Callaghan on Verbum Mentis in Aquinas. American Catholic Philosophical Quarterly 77 (2):233-255.
Bonaventure (1953). The Mind's Road to God. New York, Liberal Arts Press.
Christopher B. Gray (1993). Bonaventure's Proof of Trinity. American Catholic Philosophical Quarterly 67 (2):201-217.
Added to index2011-12-01
Total downloads16 ( #225,387 of 1,796,174 )
Recent downloads (6 months)2 ( #349,835 of 1,796,174 )
How can I increase my downloads?