David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Global Ethics 9 (1):77-92 (2013)
In her essay ‘The Curious Coincidence of Feminine and African Moralities’ (1987), Sandra Harding was perhaps the first to note parallels between a typical Western feminist ethic and a characteristically African, i.e., indigenous sub-Saharan, approach to morality. Beyond Harding’s analysis, one now frequently encounters the suggestion, in a variety of discourses in both the Anglo-American and sub-Saharan traditions, that an ethic of care and an African ethic are more or less the same or share many commonalities. While the two ethical perspectives are indeed sisters, in this article I argue, first, that they are not identical twins, and, more strongly, that the family resemblance between the two is significantly less than has been recognized. I highlight key differences between representative forms of an ethic of care and a sub-Saharan communitarian morality, after which I argue, second, that the latter better captures some central feminist concerns and moral considerations generally. That is, I maintain that an African ideal of community, when understood in a philosophically refined way, provides an important, relational corrective to the ethic of care.
|Keywords||Ethic of care African ethics Relational morality|
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References found in this work BETA
Virginia Held (2006). The Ethics of Care: Personal, Political, and Global. Oxford University Press.
Nel Noddings (1984). Caring: A Feminine Approach to Ethics and Moral Education. University of California Press.
Iris Marion Young (1990). Throwing Like a Girl and Other Essays in Feminist Philosophy and Social Theory. Monograph Collection (Matt - Pseudo).
Citations of this work BETA
Thaddeus Metz (2014). Harmonizing Global Ethics in the Future: A Proposal to Add South and East to West. Journal of Global Ethics 10 (2):146-155.
Anke Graness (2015). Is the Debate on ‘Global Justice’ a Global One? Some Considerations in View of Modern Philosophy in Africa. Journal of Global Ethics 11 (1):126-140.
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