David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
South African Journal of Philosophy 26 (4):369-87 (2007)
In this article, I respond to questions about, and criticisms of, my article “Towardan African Moral Theory” that have been put forth by Allen Wood, Mogobe Ramose, Douglas Farland and Jason van Niekerk. The major topicsI address include: what bearing the objectivity of moral value should have on cross-cultural moral differences between Africans and Westerners; whether a harmonious relationship is a good candidate for having final moral value; whether consequentialism exhausts the proper way to respond to the value of a harmonious relationship; what makes a moral theory count as “African”; how the existing literature on African ethics relates to the aim of analytically developing and defending a single foundational moral principle; whether the intuitions I appeal to ground an African moral theory are pro tanto rightmakers or general moral truths; whether the moral theory I defend can capture pro tanto rightness; and whether the best interpretation of African ethics is self-regarding (deeming the only basic moral reason for action to be that it would develop one's own valuable human nature) or other-regarding (holding that a certain kind of harmonious relationship between individuals could ground a basic moral reason for action) .
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Jason Brennan (2008). Beyond the Bottom Line: The Theoretical Goals of Moral Theorizing. Oxford Journal of Legal Studies 28 (2):277-296.
Thaddeus Metz (2012). An African Theory of Moral Status: A Relational Alternative to Individualism and Holism. Ethical Theory and Moral Practice 15 (3):387-402.
Thaddeus Metz (2011). Ubuntu as a Moral Theory and Human Rights in South Africa. African Human Rights Law Journal 11 (2):532-559.
Thaddeus Metz & Joseph Gaie (2010). The African Ethic of Ubuntu/Botho: Implications for Research on Morality. Journal of Moral Education 39 (3):273-290.
Thaddeus Metz (2010). African and Western Moral Theories in a Bioethical Context. Developing World Bioethics 10 (1):49-58.
Thaddeus Metz (2010). An African Theory of Bioethics: Reply to Macpherson and Macklin. Developing World Bioethics 10 (3):158-163.
Sarah Stroud (2001). Moral Commitment and Moral Theory. Journal of Philosophical Research 26:381-398.
Thaddeus Metz (2007). The Motivation for “Toward an African Moral Theory”. South African Journal of Philosophy 26 (26):331-335.
Thaddeus Metz (2009). The Final Ends of Higher Education in Light of an African Moral Theory. Journal of Philosophy of Education 43 (2):179-201.
Thaddeus Metz (2007). Toward an African Moral Theory. Journal of Political Philosophy 15 (3):321–341.
Added to index2009-08-06
Total downloads298 ( #1,226 of 1,099,957 )
Recent downloads (6 months)36 ( #3,938 of 1,099,957 )
How can I increase my downloads?