David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Hypatia 8 (3):21 - 47 (1993)
This paper considers two accounts of the self that have gained prominence in contemporary feminist psychoanalytic theory and draws out the implications of these views with respect to the problem of moral reflection. I argue that our account of moral reflection will be impoverished unless it mobilizes the capacity to empathize with others and the rhetoric of figurative language. To make my case for this claim, I argue that John Rawls's account of reflective equilibrium suffers from his exclusive reliance on impartial reason.
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References found in this work BETA
Robert Nozick (1974). Anarchy, State and Utopia. Basic Books.
Iris Marion Young (1990). Justice and the Politics of Difference. Princeton University Press.
John Rawls (2009). A Theory of Justice. In Steven M. Cahn (ed.), Philosophy and Rhetoric. Oxford University Press 133-135.
Kathryn Pauly Morgan (1991). Women and the Knife: Cosmetic Surgery and the Colonization of Women's Bodies. Hypatia 6 (3):25 - 53.
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