In Defense of Not Defending Kant's Religion
Faith and Philosophy 29 (2):181-192 (2012)
| Abstract | This essay underscores the significant contribution Firestone and Jacobs make through the very thorough way their book surveys the wide range of recent scholarship bearing on Kant’s Religion. The essay then argues, however, that the complex scaffolding designed to summarize and categorize the varied responses to Kant has the effect of muting the authors’ own very bold interpretive stance. This point is particularly true with respect to their account of the compatibility of Kant’s Religion with the Christian tradition. In addition, the essay suggests that the judicial metaphor of “defense” is overplayed, forcing certain interpretations of Kant into potentially misleading positions for the sake of the interpretive scheme | |||||||||
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George di Giovanni (2012). On Chris L. Firestone and Nathan Jacobs's In Defense of Kant's Religion. Faith and Philosophy 29 (2):163-169.
Nathan A. Jacobs (2012). A Reply to Critics of In Defense of Kant's Religion. Faith and Philosophy 29 (2):210-228.
Chris L. Firestone (2012). A Response to Critics of In Defense of Kant's Religion. Faith and Philosophy 29 (2):193-209.
Stephen R. Palmquist (2012). Cross-Examination of In Defense of Kant's Religion. Faith and Philosophy 29 (2):170-180.
Andrew Chignell (2012). Introduction. Faith and Philosophy 29 (2):144-150.
Pamela Sue Anderson (2012). The Philosophical Significance of Kant's Religion. Faith and Philosophy 29 (2):151-162.
Robert Gressis (2009). Chris L. Firestone, Nathan Jacobs, in Defense of Kant's Religion (Indiana Series in Philosophy of Religion). International Journal for Philosophy of Religion 66 (3):167-171.
James DiCenso (2011). Kant, Religion, and Politics. Cambridge University Press.
George Di Giovanni (2003). Faith Without Religion, Religion Without Faith: Kant and Hegel on Religion. Journal of the History of Philosophy 41 (3):365-383.
Andrew Chignell (2010). The Devil, The Virgin, and the Envoy: Symbols of Moral Struggle in Religion II.2. In Otfried Hoeffe (ed.), Klassiker Auslegen: Religion innerhalb der Grenzen der blossen. Akademie Verlag.
Matthew Caswell (2006). Kant's Conception of the Highest Good, the Gesinnung, and the Theory of Radical Evil. Kant-Studien 97 (2):184-209.
James K. A. Smith (2000). Re-Kanting Postmodernism? Faith and Philosophy 17 (4):558-571.
Dennis Schulting (forthcoming). Kant's Transcendental Religious Argument: The Possibility of Religion. In Stefano Bacin & Claudio La Rocca (eds.), Akten des XI. Kant-Kongresses 2010. de Gruyter.
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