David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Cambridge Quarterly of Healthcare Ethics 13 (01):28-33 (2004)
Communities are the chief source of philosophical sloppiness these days. Varying endlessly across the entire range of human experience, communities raise the specter of moral relativism that makes ethics sometimes seem a misguided and futile enterprise. Yet the language of communities and their multitude of norms, preferences, and principles present an opportunity, and challenge, to confront abiding moral problems in immeasurably richer and more novel ways. But neither the opportunities nor the challenges were always obvious. On the contrary, the origins of the Enlightenment coincide with an assault on the disharmony posed by restless and unruly communities
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Adriana Cavarero (2005). For More Than One Voice: Toward a Philosophy of Vocal Expression. Stanford University Press.
Günter Figal (2005). Language Between Voice and Writing. Epoché: A Journal for the History of Philosophy 9 (2):335-344.
Arpy Khatchirian (2009). What is Wrong with the Indeterminacy of Language-Attribution? Philosophical Studies 146 (2):197 - 221.
Erazim Kohák (1992). Speaking to Trees. Critical Review 6 (2-3):371-388.
Janice McLane (1996). The Voice on the Skin: Self-Mutilation and Merleau-Ponty's Theory of Language. Hypatia 11 (4):107 - 118.
Jonathan Rée (1999). I See a Voice: Deafness, Language, and the Senses--A Philosophical History. Metropolitan Books, H. Holt and Co..
Erik Doxtader (2011). Addressing Animals. Philosophy and Rhetoric 44 (1):79-80.
Youru Wang (2001). Liberating Oneself From the Absolutized Boundary of Language: A Liminological Approach to the Interplay of Speech and Silence in Chan Buddhism. Philosophy East and West 51 (1):83-99.
Lisa Herzig (2012). A Woman'S Voice As Her Life Changes. World Futures 68 (7):518 - 534.
Niall Keane (2009). Why Henry's Critique of Heidegger Remains Problematic. Studia Phaenomenologica 9:193-212.
Mark Phelan, Making the Metaphor Move: The Problem of Differentiating Figurative and Literal Language.
Paul Helm (2001). Speaking and Revealing. Religious Studies 37 (3):249-258.
Joseph Raz (2004). Speaking with One Voice : On Dworkinian Integrity and Coherence. In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell Pub.. 285--290.
Added to index2010-08-24
Total downloads2 ( #398,800 of 1,410,448 )
Recent downloads (6 months)1 ( #177,872 of 1,410,448 )
How can I increase my downloads?