David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Transactions of the Charles S. Peirce Society 47 (4):361-388 (2011)
James Good (2006) has recently made a compelling case for the claim that Dewey held Hegel's philosophy to be consistent with his own up until 1904.1 It is crucial to Good's argument that Dewey's Hegel-interpretation from the early 1890s until around the turn of the century be distinguished from the British metaphysical Neo-Hegelianism defended by F. H. Bradley and T. H. Green. Good also argues more generally, however, that Dewey never made a clean break with Hegel despite Dewey's several critical remarks on Hegel's philosophy in later works.2 My aim is to investigate the basis for this general claim and particularly with regard to Dewey's outline of a social and political philosophy after his first public ..
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
John E. Smith (1985). Pragmatism at Work; Dewey's Lectures in China. Journal of Chinese Philosophy 12 (3):231-259.
Citations of this work BETA
No citations found.
Similar books and articles
James A. Good (2006). John Dewey's "Permanent Hegelian Deposit" and the Exigencies of War. Journal of the History of Philosophy 44 (2):293-313.
James Good (2008). Dewey's “Permanent Hegelian Deposit”: A Reply to Hickman and Alexander. Transactions of the Charles S. Peirce Society 44 (4):pp. 577-602.
Larry A. Hickman (2008). Dewey's Hegel: A Search for Unity in Diversity, or Diversity as the Growth of Unity? Transactions of the Charles S. Peirce Society 44 (4):pp. 569-576.
Jim Garrison (1995). Dewey's Philosophy and the Experience of Working: Labor, Tools and Language. Synthese 105 (1):87 - 114.
David I. Waddington (2010). Uncovering Hegelian Connections: A New Look at Dewey's Early Educational Ideas. Education and Culture 26 (1):pp. 67-81.
James A. Good (2010). Rereading Dewey's "Permanent Hegelian Deposit". In John R. Shook (ed.), John Dewey's Philosophy of Spirit: With the 1897 Lecture on Hegel. Fordham University Press
Scott Johnston (2010). Dewey's 'Naturalized Hegelianism' in Operation: Experimental Inquiry as Self-Consciousness. Transactions of the Charles S. Peirce Society 46 (3):453-476.
James Scott Johnston (2006). Dewey's Critique of Kant. Transactions of the Charles S. Peirce Society 42 (4):518-551.
Kevin S. Decker (2003). John Dewey's Unique Political Contribution. Philosophy Now 43 (Oct/Nov).
Raymond D. Boisvert (2010). Dewey: A Beginner's Guide (Review). Education and Culture 26 (2):94-98.
Thomas Alexander (2008). Comments on James Good, a Search for Unity in Diversity. Transactions of the Charles S. Peirce Society 44 (4):pp. 563-568.
Matthew Festenstein, Dewey's Political Philosophy. Stanford Encyclopedia of Philosophy.
Daniel Tröhler (2000). The Global Community, Religion, and Education: The Modernity of Dewey's Social Philosophy. [REVIEW] Studies in Philosophy and Education 19 (1):159-186.
Added to index2012-02-14
Total downloads23 ( #142,973 of 1,780,929 )
Recent downloads (6 months)2 ( #204,424 of 1,780,929 )
How can I increase my downloads?