David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Croatian Journal of Philosophy 11 (2):159-182 (2011)
Mark Richard in his book offers a new and challenging expressivist theory of the use and semantics of slurs (pejoratives). The paper argues that in contrast, the central and standard uses of slurs are cognitive. It does so from the role of stereotypes in slurring, from fi gurative slurs and from the need for cognitive effort (or simple of knowledge of relevant presumed properties of the target). Since cognition has to do with truth and falsity, and since the cognitive task is a good indicator of semantic structure, it seems that the ascription of negative properties etc. indicates that they belong to the meaning of the slur, and that this meaning therefore confers truth-aptness. The (nasty) richness of meaning might vary with pejoratives: all of them involve “contemptible because G” at the very least. The most typical once carry more information. Some of it is given in the form of conceptual links roughly delineating the core stereotype associated with the pejorative, some in the form of fi gurative transfer of properties from some vehicle to the target member of G. So, slurs are not purely performative and expressive, but semantic in thetraditional, truth-directed sense. The truth-gap that might characterize the resulting sentences does not point to pejoratives not having ambition to say true and nasty things, but only to their failure in the attempt. The ambition defi nes the true-directed meanings of the assumptions, the failure just records that these assumptions are false about their targets. The paper leaves it open how central the truth-directed meanings are. The argument suggests that they are pretty central, either part of the core meaning, or of conventional implicature
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Joseph A. Hedger (2012). THE SEMANTICS OF RACIAL SLURS: USING KAPLAN's FRAMEWORK TO PROVIDE A THEORY OF THE MEANING OF DEROGATORY EPITHETS. Linguistic and Philosophical Investigations 11:74-84.
Daniel Whiting (2013). It's Not What You Said, It's the Way You Said It: Slurs and Conventional Implicatures. Analytic Philosophy 54 (3):364-377.
Ryan J. Hay (2013). Hybrid Expressivism and the Analogy Between Pejoratives and Moral Language. European Journal of Philosophy 21 (3):450-474.
Adam M. Croom (2011). Slurs. Language Sciences 33:343-358.
Christopher Hom (2010). Pejoratives. Philosophy Compass 5 (2):164-185.
Christopher Hom (2012). A Puzzle About Pejoratives. Philosophical Studies 159 (3):383-405.
By Daniel R. Boisvert (2008). Expressive-Assertivism. Pacific Philosophical Quarterly 89 (2):169–203.
Olga Ramirez (2012). ‘BOGHOSSIAN's BLIND REASONING’, CONDITIONALIZATION AND THICK CONCEPTS A FUNCTIONAL MODEL. Ethics in Progress Quarterly 3 (1):31-52.
Mark Richard (2011). Reply to Lynch, Miščević, and Stojanović. Croatian Journal of Philosophy 11 (2):197-208.
Mark Schroeder (2010). How to Be an Expressivist About Truth. In Cory D. Wright & Nikolaj J. L. L. Pedersen (eds.), New Waves in Truth. Palgrave Macmillan. 282--298.
Adam M. Croom (2008). Racial Epithets: What We Say and Mean by Them. Dialogue 51:34-45.
Matthew Chrisman (2010). Expressivism, Inferentialism, and the Theory of Meaning. In Michael Brady (ed.), New Waves in Metaethics. Palgrave-Macmillan.
Added to index2012-09-18
Total downloads20 ( #90,243 of 1,102,102 )
Recent downloads (6 months)6 ( #52,509 of 1,102,102 )
How can I increase my downloads?