At the centre of Kierkegaard: An objective absurdity
Religious Studies 33 (4):433-441 (1997)
| Abstract | No one doubts that for Kierkegaard's definition of Christian faith one should look to the "Concluding Unscientific Postscript." The contention of this paper is that within the Postscript, most have looked in the wrong place. The well-known definition that is usually cited is actually a definition of Socratic or religious faith, and the definition of specifically Christian faith, given a few pages later, represents an existential intensification, which moves from an 'objective uncertainty' to an 'objective absurdity'. This latter definition is, literally and philosophically, the pivot on which the whole work turns | |||||||||
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Jacob Howland (2010). Lessing and Socrates in Kierkegaard's Postscript. In Rick Anthony Furtak (ed.), Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press.
Matthew Gerhard Jacoby (2002). Kierkegaard on Truth. Religious Studies 38 (1):27-44.
Edward J. Hughes (1995). How Subjectivity Is Truth in the "Concluding Unscientific Postscript". Religious Studies 31 (2):197 - 208.
Jacob Howland (2006). Kierkegaard and Socrates: A Study in Philosophy and Faith. Cambridge University Press.
Alastair Hannay (2000). Kierkegaard and What We Mean by 'Philosophy'. International Journal of Philosophical Studies 8 (1):1 – 22.
Søren Kierkegaard (2009). Concluding Unscientific Postscript to the Philosophical Crumbs. Cambridge University Press.
Søren Kierkegaard (1992). Concluding Unscientific Postscript to Philosophical Fragments. Princeton University Press.
C. Stephen Evans (2010). Faith and Reason in Kierkegaard's Concluding Unscientific Postscript. In Rick Anthony Furtak (ed.), Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press.
Rick Anthony Furtak (ed.) (2010). Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press.
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