David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Mind 118 (471):647-712 (2009)
The ‘New Hume’ interpretation, which sees Hume as a realist about ‘thick’ Causal powers, has been largely motivated by his evident commitment to causal language and causal science. In this, however, it is fundamentally misguided, failing to recognise how Hume exploits his anti-realist conclusions about (upper-case) Causation precisely to support (lower-case) causal science. When critically examined, none of the standard New Humean arguments — familiar from the work of Wright, Craig, Strawson, Buckle, Kail, and others — retains any significant force against the plain evidence of Hume's; texts. But the most devastating objection comes from Hume's own applications of his analysis of causation, to the questions of ‘the immateriality of the soul’ and ‘liberty and necessity’. These show that the New Hume interpretation has misunderstood the entire purpose of his ‘Chief Argument’, and presented him as advocating some of the very positions he is arguing most strongly against
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References found in this work BETA
Peter Millican (2007). Humes Old and New: Four Fashionable Falsehoods, and One Unfashionable Truth. Aristotelian Society Supplementary Volume 81 (1):163-199.
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Citations of this work BETA
Colin Marshall (2015). Hume Versus the Vulgar on Resistance, Nisus, and the Impression of Power. Philosophical Studies 172 (2):305-319.
Peter Millican (2011). Twenty Questions About Hume's “Of Miracles”. Royal Institute of Philosophy Supplement 68 (68):151-192.
Jani Hakkarainen (2012). Hume's Scepticism and Realism. British Journal for the History of Philosophy 20 (2):283-309.
John P. Wright (2012). Scepticism, Causal Science and 'The Old Hume'. Journal of Scottish Philosophy 10 (2):123-142.
Thomas Holden (2014). Hume's Absolute Necessity. Mind 123 (490):377-413.
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