Mesocosmological Descriptions: An Essay in the Extensional Ontology of History
Essays in Philosophy 7 (2):1-17 (2006)
| Abstract | The following paper advances a new argument for the thesis that scientific and historical knowledge are not different in type. This argument makes use of a formal ontology of history which dispenses with generality, laws and causality. It views the past social world as composed of Wittgenstein’s Tractarian objects: of events, ordered in ontological dependencies. Theories in history advance models of past reality which connect—in experiment—faces of past events in complexes. The events themselves are multi-grained so that we can connect together different faces of theirs without counterfeiting history. This means that, on the basis of the same set of facts, historians can produce different models of past events, in which different dependences are brought forth. A conception of this kind substantiates an objectivist account of the recurrent falsifications of the theories in history. | |||||||||
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Aviezer Tucker (2004). Holistic Explanations of Events. Philosophy 79 (4):573-589.
Eugen Zelenak (2011). On Sense, Reference, and Tone in History. Journal of the Philosophy of History 4 (3-4):354-374.
Geza Kallay (2012). At T-Time, the Inchoative Nick of Time, and Statements About the Past: Time and History in the Analytic Philosophy of Language. Journal of the Philosophy of History 5 (3):322-351.
Leon J. Goldstein (1962). Evidence and Events in History. Philosophy of Science 29 (2):175-194.
Theodore R. Schatzki (2003). Living Out of the Past: Dilthey and Heidegger on Life and History. Inquiry 46 (3):301 – 323.
Roger I. Simon (2005). The Touch of the Past: Remembrance, Learning, and Ethics. Palgrave Macmillan.
Nikolay Milkov (2011). Towards a Reistic Social-Historical Philosophy. In Petrov V. (ed.), Ontological Landscapes: Recent Thought on Conceptual Interfaces between Science and Philosophy. Ontos.
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