David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Aristotelian Society Supplementary Volume 77 (1):73–90 (2003)
[Alan Weir] This paper addresses the problem of how to account for objective content-for the distinction between how we actually apply terms and the conditions in which we ought to apply them-from within a naturalistic framework. Though behaviourist or dispositionalist approaches are generally held to be unsuccessful in naturalising objective content or 'normativity', I attempt to restore the credibility of such approaches by sketching a behaviouristic programme for explicating objective content. /// [Alexander Miller] Paul Boghossian (1989, 1990) has argued, on grounds concerning the holistic nature of belief fixation, that there are principled reasons for thinking that 'optimal conditions' versions of reductive dispositionalism about content cannot hope to satisfy a condition of extensional accuracy. I discern three separable strands of argument in Boghossian's work-the circularity objection, the open-endedness objection, and the certification objection-and argue that each of these objections fails. My conclusion is that for all that Boghossian has shown, 'optimal conditions' versions of reductive dispositionalism have to be assessed on a case-by-case basis
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Alexander Miller (1997). Boghossian on Reductive Dispositionalism About Content: The Case Strengthened. Mind and Language 12 (1):1-10.
Alexander Miller (2003). Does "Belief Holism" Show That Reductive Dispositionalism About Content Could Not Be True? Proceedings of the Aristotelian Society 77 (77):73-90.
Christopher Peacocke (2001). Phenomenology and Nonconceptual Content. Philosophy and Phenomenological Research 62 (3):609-615.
Sven Rosenkranz (2011). Objective Content. Erkenntnis 74 (2):177-206.
Paul A. Boghossian (1994). The Transparency of Mental Content. Philosophical Perspectives 8:33-50.
Anandi Hattiangadi (2006). Is Meaning Normative? Mind and Language 21 (2):220-240.
Adam C. Podlaskowski (2010). Reconciling Semantic Dispositionalism with Semantic Holism. Philosophia 38 (1):169-178.
Alan Weir (2003). Objective Content. Proceedings of the Aristotelian Society 77 (77):47-72.
Added to index2009-01-28
Total downloads27 ( #70,330 of 1,139,891 )
Recent downloads (6 months)2 ( #96,101 of 1,139,891 )
How can I increase my downloads?