David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Oxford University Press (1991)
Millar argues against the tendency in current philosophical thought to treat sensory experiences as a peculiar species of propositional attitude. While allowing that experiences may in some sense bear propositional content, he presents a view of sensory experiences as a species of psychological state. A key theme in his general approach is that justified belief results from the competent exercise of conceptual capacities, some of which involve an ability to respond appropriately to current experience. In working out this approach the author develops a view of concepts and their mastery, explores the role of groundless beliefs drawing on suggestions of Wittgenstein, illuminates aspects of the thought of Locke, Hume, Quine, and Goldman, and finally offers a response to a sophisticated variety of scepticism
|Keywords||Senses and sensation Philosophy of mind Knowledge, Theory of Belief and doubt|
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|Call number||BD214.M49 1991|
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Citations of this work BETA
John Turri (2009). The Ontology of Epistemic Reasons. Noûs 43 (3):490-512.
Susanna Schellenberg (2010). The Particularity and Phenomenology of Perceptual Experience. Philosophical Studies 149 (1):19-48.
Thomas Kelly (2008). Evidence: Fundamental Concepts and the Phenomenal Conception. Philosophy Compass 3 (5):933-955.
Coos Engelsma (2015). Arbitrary Foundations? On Klein’s Objection to Foundationalism. Acta Analytica 30 (4):389-408.
Fiona Macpherson (2006). Ambiguous Figures and the Content of Experience. Noûs 40 (1):82-117.
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