The Devil's Advocate
Cogito 3 (3):193-207 (1989)
| Abstract | Over the centuries, many different arguments have been used to support the belief in God. These range from the abstruse and theoretical, such as Anselm’s famous Ontological Argument, to the relatively downto-earth and practical, such as Pascal’s Wager; but nearly all of them share a common weakness on which I intend to focus. I shall claim that the theistic arguments typically take for granted that in order to establish the existence of God they have only to establish the existence of a Supreme Being. They thus presuppose that for the office of Lord of the Universe, God as traditionally understood by Christians is the only candidate worth considering, and as a result they give insufficient attention to the nature of the Supreme Being whose existence they supposedly prove. | |||||||||
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William L. Rowe (2009). Alvin Plantinga on the Ontological Argument. International Journal for Philosophy of Religion 65 (2):87 - 92.
Yiftach J. H. Fehige (2009). Thought Experimenting with God. Revisiting the Ontological Argument. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 51 (3).
Rooney (2009). Reconsidering the Place of Teleological Arguments for the Existence of God in the Light of the ID/Evolution Controversy. Proceedings of the American Catholic Philosophical Association 83:227 - 240.
George I. Mavrodes (1970). The Rationality of Belief in God. Englewood Cliffs, N.J.,Prentice-Hall.
Rudi A. Te Velde (2003). ‘The First Thing to Know About God’: Kretzmann and Aquinas on the Meaning and Necessity of Arguments for the Existence of God. Religious Studies 39 (3):251-267.
Timothy Chambers (2000). On Behalf of the Devil: A Parody of Anselm Revisited. Proceedings of the Aristotelian Society 100 (1):93–113.
Hugh S. Chandler (1993). Some Ontological Arguments. Faith and Philosophy 10 (Jan):18-180.
Yujin Nagasawa (2010). The Ontological Argument and the Devil. Philosophical Quarterly 60 (238):72-91.
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