David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy and Phenomenological Research 88 (3):625-654 (2014)
A perceptual experience of a given object seems to make the object itself present to the perceiver’s mind. Many philosophers have claimed that naïve realism (the view that to perceive is to stand in a primitive relation of acquaintance to the world) provides a better account of this phenomenological directness of perceptual experience than does the content view (the view that to perceive is to represent the world to be a certain way). But the naïve realist account of this phenomenology has a conspicuous shortcoming: it explains the phenomenological directness of veridical perceptual experiences but not of hallucinations. Conversely, I maintain that a particular variety of the content view provides a unified account of the phenomenological directness of both veridical and hallucinatory experiences. If so, then contrary to what is often assumed, the phenomenological facts concerning perceptual experience are explained better by the content view than by naïve realism, and consequently, we have a compelling reason to prefer the content view to naïve realism.
|Keywords||Perception Perceptual Phenomenology Content View Relational View Naïve Realism Disjunctivism Hallucination|
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Citations of this work BETA
Boyd Millar (2014). The Phenomenological Directness of Perceptual Experience. Philosophical Studies 170 (2):235-253.
Harold Langsam (2014). A Defense of McDowell's Response to the Sceptic. Acta Analytica 29 (1):43-59.
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