Nachschrift eines freundes: Kant, lithuania, and the praxis of enlightenment
Studies in East European Thought 57 (1):1 - 32 (2005)
| Abstract | Along with providing a translation into English of the last text Immanuel Kant published during his lifetime, Nachschrift eines Freundes, this essay provides a historical account of the context surrounding the writing and publishing of this postscript as well as the German-Lithuanian and Lithuanian-German dictionary that contains it. In addition, this essay discusses the intellectual-historical significance of Kants essay as a political intervention in the name of Lithuanians, their language, and their culture. Nachschrift eines Freundes demonstrates Kant practicing some of the theoretical Enlightenment tenets that his philosophy espouses. | |||||||||
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Immanuel Kant (1991). Kant: Political Writings. Cambridge University Press.
Mindaugas Briedis (2009). The Reception of Western Philosophy in the Lithuanian Philosophy of Religion. Studies in East European Thought 61 (1):15 - 30.
Jonathan Peterson (2008). Enlightenment and Freedom. Journal of the History of Philosophy 46 (2):pp. 223-244.
Christina Hendricks (2008). Foucault's Kantian Critique: Philosophy and the Present. Philosophy and Social Criticism 34 (4):357-382.
Amy Allen (2003). Foucault and Enlightenment: A Critical Reappraisal. Constellations 10 (2):180-198.
Bronislovas Genzelis (2009). Existentialism in Lithuania. Studies in East European Thought 61 (1):43 - 52.
Axel Gelfert (2010). Kant and the Enlightenment's Contribution to Social Epistemology. Episteme 7 (1):79-99.
Immanuel Kant (2007). Postscript to Christian Gottlieb Mielcke's Lithuanian-German and German-Lithuanian Dictionary (1800). In Immanuel Kant (ed.), Anthropology, History, and Education. Cambridge University Press.
Susan Shell (2011). 'Nachschrift Eines Freundes': Kant on Language, Friendship and the Concept of a People. Kantian Review 15 (1):88-117.
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