David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Theoria 10 (2):155-173 (1995)
This paper analyses some aspects in Osiander’s (1498-1552) “Preface” to De Revolutionibus (1543) by Nicolaus Copernicus (1473-1453) and the “Preface Letter” also by Copernicus to the Pope Paul III (1468-1549). The reading is carried out from the intellectual framework where the works are written, taking as a reference De Disciplinis (1531) by Juan Luis Vives (1492-1538), whose pedagogical thought had great influence on the 16th century. This paper points at the coincidence of attitudes as to the function of Mathematics, and therefore, of Astronomy, for both a purely probabilistic assessment of theastronomical hypotheses, and the overcoming of the instrumentality of the calculations by means of their practical use. This last channel, promoted by a sceptic academicism which was already present in the first half of the 16th century, contributes to a better understanding of the reality of the progressive acceptation of a new structure of the world. Vives has very frequently been talked of as the clear antecedent of the great masters of thought of the modern culture, but his style and the dynamics of his thought -totally Humanist- are very different from those of Copernicus and Osiander, and thus, this paper aims to analyse his cultural context and his reflections about himself
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Juan Luis Vives (2006). De Officio Mariti: Introduction, Critical Edition, Translation and Notes. Brill.
Schmitt & B. Charles (1981). Juan Luis Vives Against the Pseudodialecticians: A Humanist Attack on Medieval Logic,. Journal of the History of Philosophy 19 (1).
Carlos G. Noreña (1969). Was Juan Luis Vives a Disciple of Erasmus? Journal of the History of Philosophy 7 (3):263-272.
D. C. Andersson (2010). Juan Luis Vives (1492/93-1540) : A Pious Eclectic. In Paul Richard Blum (ed.), Philosophers of the Renaissance. Catholic University of America Press.
H. D. R. W. (1914). Vives on Education. A Translation of the De Tradendis Disciplines of Juan Luis Vives, with an Introduction by Foster Watson. Cambridge University Press, 1913. The Classical Review 28 (07):247-248.
Lorenzo Casini, Juan Luis Vives [Joannes Ludovicus Vives]. Stanford Encyclopedia of Philosophy.
Lorenzo Casini (2006). Juan Luis Vives' Conception of Freedom of the Will and its Scholastic Background. Vivarium 44 (s 2-3):396-417.
Juan Luis Vives (1979). In Pseudodialecticos. E.J. Brill.
Carlos G. Noreña (1970). Juan Luis Vives. The Hague,Nijhoff.
Sorry, there are not enough data points to plot this chart.
Added to index2009-01-28
Total downloads1 ( #445,363 of 1,102,742 )
Recent downloads (6 months)0
How can I increase my downloads?