David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Contemporary Chinese Thought 34 (1):37-60 (2002)
The transmitted Xunzi consists of thirty-two chapters. The book criticizes all philosophers of the pre-Qin era, but thereby it also assimilates their thought. The Xunzi is eclectic, to the extent that there was no school of thought that it does not include. In scholarly circles, it is generally believed that Xunzi was the most prominent Confucian scholar of the final years of the Warring States period. At the same time, it is commonly acknowledged that the Confucianism of Xunzi was different from that of Confucius or Mencius. What brought about this change in Confucianism? When we analyze Xunzi from the viewpoint of the Daoist philosophy of Huang-Lao, it is not difficult to notice that a large part of Xunzi's thought originates in Huang-Lao—that is, in the philosophy of the silk manuscript Four Canons of the Yellow Emperor. The discovery of this manuscript thus helped to find the sequence of ideas leading to the change in Confucianism
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Yu Mingguang & Tan Jianhui (2002). The Transformation of Scholarly Huang-Lao Into Religious Huang-Lao. Contemporary Chinese Thought 34 (1):82-97.
Guo Zhanbo (2002). The Huang-Lao School. Contemporary Chinese Thought 34 (1):19-36.
R. P. Peerenboom (1990). Natural Law in the "Huang-Lao Boshu". Philosophy East and West 40 (3):309-329.
Yun-Hua Jan (1990). Human Nature and its Cosmic Roots in the Huang-Lao Taoism. Journal of Chinese Philosophy 17 (2):215-234.
Zhang Weihua (2002). Explaining the Term "Huang-Lao". Contemporary Chinese Thought 34 (1):61-81.
Susan Blake (2009). Wang, Xiaobo 王曉波, Dao and Fa: Explanation and Analysis of Legalist Thought and Huang-Lao Philosophy 道與法 : 法家思想和黃老哲學解析. Dao: A Journal of Comparative Philosophy 8 (3):353-356.
James Behuniak (2000). Nivison and the "Problem" in Xunzi's Ethics. Philosophy East and West 50 (1):97-110.
Kim Chong Chong (2003). Xunzi's Systematic Critique of Mencius. Philosophy East and West 53 (2):215-233.
Mingchu Luo, Wenmin Huang & Lotfollah Najjar (2007). The Relationship Between Perceptions of a Chinese High School's Ethical Climate and Students' School Performance. Journal of Moral Education 36 (1):93-111.
Alejandro Bárcenas (2012). Xunzi and Han Fei on Human Nature. International Philosophical Quarterly 52 (2):135-148.
David Elstein, Xunzi. Internet Encyclopedia of Philosophy.
Kurtis Hagen (2002). Xunzi's Use of Zhengming: Naming as a Constructive Project. Asian Philosophy 12 (1):35 – 51.
Justin Tiwald (2012). Xunzi on Moral Expertise. Dao: A Journal of Comparative Philosophy 11 (3):275-293.
Kurtis Hagen (2005). Sorai and Xunzi on the Construction of the Way. Asian Philosophy 15 (2):117 – 141.
Added to index2010-12-11
Total downloads6 ( #230,346 of 1,410,431 )
Recent downloads (6 months)1 ( #177,872 of 1,410,431 )
How can I increase my downloads?