David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
The Proceedings of the Twenty-First World Congress of Philosophy 7:111-115 (2007)
The paper is an attempt to understand the nature of political religion using Russian Orthodoxy as an example. Political religion is different from the use of religion for political purposes: from "public religions" seeking to be a part of a pluralistic society; from "civic religion" (sacralization of political processes and institutions) and from fundamentalism. Contrary to fundamentalism, political religions aim not at revitalizing the past, but at addressing the most vital issues of modernity. Politicization of Orthodoxy in Russia may seem unlikely due to obvious political passivity of the Russian Orthodox Church and to the fact that people in Russia are rather religiously indifferent and theologically ignorant. But the paper demonstrates that political activity is typical not for the leaders of an institutionalized religion but for a religiously minded intelligentsia. Global experience also shows that politicization is most likely to occur in an area where people have just returned to their semi-forgotten religious beliefs and where the majority of population does not observe the rituals and does not know the fundamentals of religion. Growing number of people who identify themselves as Russian Orthodox, having, at the same time, no sufficient knowledge of this religion provokes the emergence of mediatory ideologies, which are Pan-Slavism (the idea of a union of all Orthodox Slavic nations) and Eurasianism (the idea of a union between the Orthodox and the Islamic world). From the fundamentalist viewpoint both ideologies should be defined as heretic. Pan- Slavism is heretic because it views Orthodoxy as a kind of Slavic tribal religion and strips Orthodoxy from its universalism. Eurasianist vision of Orthodoxy is so broad that any difference between "Orthodoxy" and "non-Orthodoxy" disappears
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Kristina Stöckl (2006). Modernity and its Critique in 20th Century Russian Orthodox Thought. Studies in East European Thought 58 (4):243 - 269.
Edmund F. Byrne (2010). Why and How Secular Society Should Accommodate Religion: A Philosophical Proposal. Edwin Mellen Press.
Nicholas Loudovikos (2008). Ontology Celebrated : Remarks of an Orthodox on Radical Orthodoxy. In Adrian Pabst & Christoph Schneider (eds.), Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word. Ashgate Pub. Ltd.
D. R. Bhandari (2006). Comparative Religion and Religious Harmony. The Proceedings of the Twenty-First World Congress of Philosophy 8:19-24.
W. D. Rubinstein (2009). The End of Ideology and the Rise of Religion: How Marxism and Other Secular Universalistic Ideologies Have Given Way to Religious Fundamentalism. The Social Affairs Unit.
John Hick (2007). The New Frontier of Religion and Science: Religious Experience, Neuroscience, and the Transcendent. Palgrave Macmillan.
Seyed Hassan Hosseini (2010). Religious Pluralism and Pluralistic Religion: John Hick's Epistemological Foundation of Religious Pluralism and an Explanation of Islamic Epistemology Toward Diversity of Unique Religion. The Pluralist 5 (1):94-109.
Victoria S. Harrison (2010). Postmodern Thought and Religion: Open-Traditionalism and Radical Orthodoxy on Religious Belief and Experience. Heythrop Journal 51 (6):962-974.
Thomas Schmidt (1999). Religious Pluralism and Democratic Society: Political Liberalism and the Reasonableness of Religious Beliefs. Philosophy and Social Criticism 25 (4):43-56.
Adrian Pabst & Christoph Schneider (eds.) (2008). Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word. Ashgate Pub. Ltd..
Xiaomei Yang (2008). Some Issues in Chinese Philosophy of Religion. Philosophy Compass 3 (3):551–569.
Matteo Bonotti (2012). Beyond Establishment and Separation: Political Liberalism, Religion and Democracy. Res Publica 18 (4):333-349.
Added to index2011-12-02
Total downloads12 ( #291,215 of 1,907,176 )
Recent downloads (6 months)6 ( #129,029 of 1,907,176 )
How can I increase my downloads?