The No-Self Doctrine in Theravāda Buddhism
International Philosophical Quarterly 9 (2):248-260 (1969)
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Leopold Ratnasekera (2006). The Theravāda Buddhist Understanding of Ethics: A Critical Appraisal of the Eight-Fold Path of Moral Perfection: A Study in Contrast with Thomistic Moral Perspectives. Pontificia Universitas Urbaniana, Facolta Di Filosofia.
Indra Narain Singh (2002). Philosophy of Universal Flux in Theravada Buddhism. Vidyanidhi Prakashan.
Chandra B. Varma (1993). Buddhist Phenomenology: A Theravāda Perspective. Eastern Book Linkers.
N. K. Bhagwat (2006). Buddhist Philosophy of the Theravāda. Bharatiya Kala Prakashan.
N. K. Bhagwat (1929). The Budhistic [Sic] Philosophy of the Theravada School, as Embodied in the Pali Abhidhamma. Patna, Patna University.
Donald W. Mitchell (1971). Analysis in Theravāda Buddhism. Philosophy East and West 21 (1):23-31.
Jacquetta Gomes (2004). The Development and Use of the Eight Precepts for Lay Practitioners, Upāsakas and Upāsikās in Theravāda Buddhism in the West. Contemporary Buddhism 5 (1):47-63.
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Juliane Schober & Steven Collins (2012). The Theravāda Civilizations Project: Future Directions in the Study of Buddhism in Southeast Asia. Contemporary Buddhism 13 (1):157-166.
Harvey B. Aronson (1979). The Relationship of the Karmic to the Nirvanic in Theravāda Buddhism. Journal of Religious Ethics 7 (1):28 - 36.
Noa Ronkin (2005). Early Buddhist Metaphysics: The Making of a Philosophical Tradition. London ; New Yorkroutledgecurzon.
Matthew Kosuta (2007). Theravada Emptiness. Contemporary Buddhism 8 (1):19-29.
G. P. Malalasekera (1964). The Status of the Individual in Theravāda Buddhism. Philosophy East and West 14 (2):145-156.
Kate Crosby (2008). Changing the Landscape of Theravada Studies. Contemporary Buddhism 9 (1):1-6.
Jeffrey Samuels (1997). The Bodhisattva Ideal in Theravāda Buddhist Theory and Practice: A Reevaluation of the Bodhisattva-Śrāvaka Opposition. Philosophy East and West 47 (3):399-415.
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