David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Ethics and the Environment 13 (1):pp. 121-134 (2008)
Franciscan biocentrism is the view that Francis of Assisi is a biocentrist who holds that all living things have intrinsic value. Recently, biocentric theorists Sterba and Taylor have modified biocentrism to accommodate holistic entities. I consider thinkers from the broader Franciscan intellectual tradition (Bonaventure and Scotus) to see whether Franciscan biocentrism can be similarly modified. I discuss notions from these medieval philosophers such as the Cosmic Christ and the concept of haecceitas. I also explore whether Franciscan biocentrism can provide a satisfactory response to the problem of evil, since Franciscan biocentrism faces an issue that secular biocentrism does not: making sense of extinction.
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References found in this work BETA
Paul W. Taylor (2011). Respect for Nature: A Theory of Environmental Ethics. Princeton University Press.
Nel Noddings (1984). Caring: A Feminine Approach to Ethics and Moral Education. University of California Press.
Virginia Held (2005). The Ethics of Care: Personal, Political, and Global. Oxford University Press.
Jason Kawall (2003). Reverence for Life as a Viable Environmental Virtue. Environmental Ethics 25 (4):339-358.
Gary E. Varner (1998). In Nature's Interests?: Interests, Animal Rights, and Environmental Ethics. Oxford University Press.
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