David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Asian Philosophy 20 (2):127-140 (2011)
Confucianism is a kind of humanism. Confucian humanism presupposes, however, a divisive act that separates human and nonhuman. This paper shows that the split between the human and the nonhuman is central to Mencius' moral psychology, and it argues that Confucianism is an anthropological machine in the sense of the term used by Giorgio Agamben. I consider the main points of early Daoist critique of Confucian humanism. A comparative analysis of Herman Melville's novella 'Bartleby the Scrivener' reveals the limitation of the moral will in Mencius. Finally, I refer to an incident that recently captured the imagination of Chinese netizens, and shows the contested influence of Confucian humanism in contemporary China
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References found in this work BETA
D. C. Lau (2005). Mencius. Penguin Classics.
Wing-tsit Chan (1963). A Source Book in Chinese Philosophy. Princeton, N.J.,Princeton University Press.
Giorgio Agamben (2004). The Open: Man and Animal. Stanford University Press.
Giorgio Agamben (1999). Potentialities: Collected Essays in Philosophy. Stanford University Press.
Eske Møllgaard (2007). An Introduction to Daoist Thought: Action, Language, and Ethics in Zhuangzi. Routledge.
Citations of this work BETA
Pak‐Hang Wong (2015). Confucian Environmental Ethics, Climate Engineering, and the “Playing God” Argument. Zygon 50 (1):28-41.
Ruyu Hung (2015). To Be As Not To Be: In Search of an Alternative Humanism in the Light of Early Daoism and Deconstruction. Journal of Philosophy of Education 49 (3):418-434.
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