David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Asian Philosophy 15 (1):1 – 18 (2005)
In the post-metaphysical climate of the modern Western academy, Chinese thought is often seen as a happy pragmatism free from transcendental pretense. The article shows, on the contrary, that the early Daoist thinker Zhuangzi had not only one but at least two distinct notions of transcendence. The focus is on Zhuangzi's notion of transcendental life, or the life of Heaven as opposed to the life of man. Based on the explication of Zhuangzi's notion of transcendental life, the article provides a new understanding of Zhuangzi's crucial notion of 'wandering' (you). Finally it is argued that Zhuangzi's thought does not, as it is often thought, fall into naturalism.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Pierre Hadot (1995). Philosophy as a Way of Life: Spiritual Exercises From Socrates to Foucault. Blackwell.
Plato, John M. Cooper & D. S. Hutchinson (eds.) (1997). Plato: Complete Works. Hackett Publishing Co..
Giorgio Agamben & Michael Hardt (1993). The Coming Community. Monograph Collection (Matt - Pseudo).
Pierre Hadot (2002). What is Ancient Philosophy? Harvard University Press.
A. C. Graham (1992). Disputers of the Tao: Philosophical Argument in Ancient China. Philosophical Review 101 (3):717-719.
Citations of this work BETA
No citations found.
Similar books and articles
Edward Slingerland (2004). Conceptions of the Self in the Zhuangzi: Conceptual Metaphor Analysis and Comparative Thought. Philosophy East and West 54 (3):322-342.
Franklin Perkins (2011). Wandering Beyond Tragedy with Zhuangzi. Comparative and Continental Philosophy 3 (1):79-98.
Ewing Y. Chinn (1997). Zhuangzi and Relativistic Scepticism. Asian Philosophy 7 (3):207 – 220.
Ronnie Littlejohn (2010). Kongzi in the Zhuangzi". In Victor Mair (ed.), Experimental Essays on Zhuangzi.
Albert Galvany (2009). Distorting the Rule of Seriousness: Laughter, Death, and Friendship in the Zhuangzi. Dao: A Journal of Comparative Philosophy 8 (1):49-59.
Chad Hansen (2003). The Relatively Happy Fish. Asian Philosophy 13 (2 & 3):145 – 164.
David Machek (2011). The Doubleness of Craft: Motifs of Technical Action in Life Praxis According to Aristotle and Zhuangzi. Dao: A Journal of Comparative Philosophy 10 (4):507-526.
Franklin Perkins (2005). Following Nature with Mengzi or Zhuangzi. International Philosophical Quarterly 45 (3):327-340.
Eske Møllgaard (2007). An Introduction to Daoist Thought: Action, Language, and Ethics in Zhuangzi. Routledge.
Eske Møllgaard (2005). Zhuangzi's Notion of Transcendental Life. Asian Philosophy 15 (1):1-18.
Added to index2009-01-28
Total downloads34 ( #112,620 of 1,789,835 )
Recent downloads (6 months)3 ( #263,819 of 1,789,835 )
How can I increase my downloads?