Al-ghazali's occasionalism and the natures of creatures
International Journal for Philosophy of Religion 58 (2):95 - 101 (2005)
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Raja Bahlul (1992). Ghazali on the Creation Vs. Eternity of the World. Philosophy and Theology 6 (3):259-275.
Majid Fakhry (1958). Islamic Occasionalism, and its Critique by Averoës and Aquinas. London, Allen & Unwin.
Aytekin Özel (2008). Al-Ghazālī's Method of Doubt and its Epistemological and Logical Criticism. Journal of Islamic Philosophy 4:69-76.
Tobias Hoffmann (2009). Duns Scotus on the Origin of the Possibles in the Divine Intellect. In Stephen F. Brown, Thomas Dewender & Theo Kobusch (eds.), Philosophical Debates at Paris in the Early Fourteenth Century. Brill.
Omar Edward Moad (2009). Comparing Phases of Skepticism in Al-Ghazālī and Descartes: Some First Meditations on Deliverance From Error. Philosophy East and West 59 (1):pp. 88-101.
Steven M. Nadler (2011). Occasionalism: Causation Among the Cartesians. Oxford University Press.
Edward Omar Moad (2008). A Significant Difference Between Al-Ghazālī and Hume on Causation. Journal of Islamic Philosophy 3:22-39.
Edward Omar Moad (2007). Al-Ghazali's Reflections on the Metaphysics of Metaphor in the Mishkāt Al- Anwar. Sophia 46 (2).
Raja Bahlul (1990). Miracles and Ghazali's First Theory of Causation. Philosophy and Theology 5 (2):137-150.
Edward Omar Moad (2007). Al-Ghazali on Power, Causation, and 'Acquisition'. Philosophy East and West 57 (1):1-13.
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