David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Studies in East European Thought 61 (2/3):181 - 188 (2009)
The starting point of the investigation is the correspondence between the term and concept of Ego ("I") and the various types of experience. Two main ways of introducing and applying of the term "I" (Ego) in Russian philosophy are investigated from the semantic-analytical point of view. The first takes the Ego as initially existed either as a spiritual substance or a given form uniting experiences. This way of treating is realized in L. Lopatin's and V. Soloviev's philosophical teachings. The second containing some moments of reflexion on the concept treated the Ego as a result of experience. It was developed in M. Karinskij und G. Spet. In context of difference between the Ego and the subject or consciousness the question of the owner of consciousness is considered
|Keywords||Ego Experience Substance Phenomenon Subject Object Conciliar individuality Transcendental|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Citations of this work BETA
No citations found.
Similar books and articles
Alan Watts (1975). Ego. Celestial Arts.
Hisashi Nasu (2005). How is the Other Approached and Conceptualized in Terms of Schutz's Constitutive Phenomenology of the Natural Attitude? Human Studies 28 (4):385 - 396.
Kenneth Newman (2001). Is There Consciousness Outside the Ego? International Journal of Psychotherapy 6 (3):257-271.
Jean-Luc Marion (2007). On the Ego and on God: Further Cartesian Questions. Fordham University Press.
Thomas Edelson (1990). Does Artificial Intellgence Require Artificial Ego? Journal of Philosophical Research 15:251-262.
Adrian Mirvish (2002). Sartre on the Ego, Friendship and Conflict. Continental Philosophy Review 35 (2):185-205.
Jie Shang (2007). Imagination of the Evil. Frontiers of Philosophy in China 2 (3):412-422.
Roland Breeur (2001). Bergson's and Sartre's Account of the Self in Relation to the Transcendental Ego. International Journal of Philosophical Studies 9 (2):177 – 198.
Jim Hanson (2005). Searching for the High-I. Asian Philosophy 15 (3):247 – 264.
Added to index2009-04-27
Total downloads11 ( #130,800 of 1,096,546 )
Recent downloads (6 months)2 ( #150,143 of 1,096,546 )
How can I increase my downloads?