David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Metaphilosophy 39 (4-5):571-590 (2008)
Abstract: Despite all the critical scrutiny they have received recently, contextualist views in philosophy are still not well understood. Neither contextualists nor their opponents have been entirely clear about what contextualist theses amount to and what they are based on. In this article I show that there are actually two kinds of contextualist view that rest on two very different semantic phenomena, namely, semantic incompleteness and semantic indeterminacy . I explain how contextualist approaches can be used to dissolve certain debates in philosophy. According to such approaches, the same philosophical thesis can be correctly endorsed in some contexts and correctly denied in others: it is thus pointless to seek a context-independent solution to debates about this thesis. My purpose is not to defend particular contextualist views but to lay out the general framework on which they rest: this allows us to see more clearly the similarities and differences among contextualist views defended in various areas of philosophy.
|Keywords||vagueness contextualism incompleteness knowledge indeterminacy|
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References found in this work BETA
John Perry (2009). Reference and Reflexivity. Center for the Study of Language and Information.
Jerry A. Fodor (1987). Psychosemantics: The Problem of Meaning in the Philosophy of Mind. MIT Press.
Stephen P. Stich (1983). From Folk Psychology to Cognitive Science: The Case Against Belief. MIT Press.
John Searle (1983). Intentionality. Oxford University Press.
Timothy Williamson (1994). Vagueness. Routledge.
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