The doomsday argument without knowledge of birth rank
Philosophical Quarterly 53 (210):79–82 (2003)
| Abstract | The Carter-Leslie Doomsday argument, as standardly presented, relies on the assumption that you have knowledge of your approximate birth rank. I demonstrate that the Doomsday argument can still be given in a situation where you have no knowledge of your birth rank. This allows one to reply to Bostrom's defense of the Doomsday argument against the refutation based on the idea that your existence makes it more likely that many observers exist. | |||||||||
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Timothy Chambers (2001). Do Doomsday's Proponents Think We Were Born Yesterday? Philosophy 76 (3):443-450.
Ken D. Olum (2002). The Doomsday Argument and the Number of Possible Observers. Philosophical Quarterly 52 (207):164-184.
N. Bostrom (1999). The Doomsday Argument is Alive and Kicking. Mind 108 (431):539-551.
Nick Bostrom & Milan M. Cirković (2003). The Doomsday Argument and the Self–Indication Assumption: Reply to Olum. Philosophical Quarterly 53 (210):83–91.
Alasdair M. Richmond (2008). Doomsday, Bishop Ussher and Simulated Worlds. Ratio 21 (2):201–217.
D. J. Bradley (2005). No Doomsday Argument Without Knowledge of Birth Rank: A Defense of Bostrom. Synthese 144 (1):91 - 100.
Joel Pust (2007). Cartesian Knowledge and Confirmation. Journal of Philosophy 104 (6):269-289.
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