David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
If the modern era is properly characterized as the 'age of secularism' - a time when constitutional democracies finally have shed the last vestiges of church authority from the political realm and embrace a rationalist and humanist perspective - then the United States appears to be outside the Western mainstream. In this paper I explore how the relationship between politics and religious faith in the United States might be seen as part of the narrative of secularism that defines most other Western countries, even as the differences in the American experience might suggest an evolution of this narrative. My thesis is that President Obama might embody a means for faith and politics to co-exist in the post-secular age. I explore this paradoxical thesis in three parts. First, I analyze the concept of 'secularism' and recover an understanding of our 'secular' age that does not entail rejecting religious belief as a source of public values. Second, I discuss how Barack Obama is a secular politician in this sense, and argue that he may help to define a break from the traditional religious approach to politics exhibited by fundamentalist movements. Finally, I discuss the central question for a post-secular constitutional democracy: the role of religion in the public sphere. I conclude that the United States has the potential to be a secular state grounded in both religious belief and toleration, but this presents a continuing challenge for our polity rather than an accomplishment to be celebrated.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Fred Dallmayr (2012). A Secular Age? Reflections on Taylor and Panikkar. International Journal for Philosophy of Religion 71 (3):189-204.
M. Rosati (2010). Post-Secular Society, Transnational Religious Civilizations and Legal Pluralism. Philosophy and Social Criticism 36 (3-4):413-423.
Martin Kavka (2012). WHAT IS IMMANENT IN JUDAISM? Transcending A Secular Age. [REVIEW] Journal of Religious Ethics 40 (1):123-137.
Richard Harries (2010). An Awareness of What is Missing: Faith and Reason in a Post-Secular Age – By Jurgen Habermas Et Al. Journal of Applied Philosophy 27 (4):425-427.
Feisal G. Mohamed (2011). Milton and the Post-Secular Present: Ethics, Politics, Terrorism. Stanford University Press.
Brian T. Trainor (2007). Theorising Post-Secular Society. Philosophy and Theology 19 (1/2):95-124.
David Kim, David McCalman & Dan Fisher (2012). The Sacred/Secular Divide and the Christian Worldview. Journal of Business Ethics 109 (2):203-208.
Pamela Beth Harris (2012). The Politics of Judicial Public Reason: Secular Interests and Religious Rights. [REVIEW] Philosophia 40 (2):271-283.
Donald A. Crosby (2011). Faith and Reason: Their Roles in Religious and Secular Life. State University of New York Press.
Meera Nanda (2005). Response to My Critics. Social Epistemology 19 (1):147 – 191.
Added to index2009-07-21
Total downloads11 ( #135,259 of 1,098,870 )
Recent downloads (6 months)4 ( #79,596 of 1,098,870 )
How can I increase my downloads?