God as a communicative system Sui generis: Beyond the psychic, social, process models of the trinity
Zygon 45 (1):105-126 (2010)
| Abstract | With an aim to develop a public theology for an age of information media (or media theology), this article proposes a new God-concept: God is a communicative system sui generis that autopoietically processes meaning/information in the supratemporal realm via perfect divine media ad intra (Word/Spirit). For this task, Niklas Luhmann's systems theory is critically appropriated in dialogue with theology. First, my working postmetaphysical/epistemological stance is articulated as realistic operational constructivism and functionalism. Second, a series of arguments are advanced to substantiate the thesis: (1) God is an observing system sui generis ; (2) self-referential communication is divine operation; (3) unsurpassable complexity is divine mystery; (4) supratemporal autopoiesis of meaning is divine processing; (5) agape is the symbolic medium of divine communication. Third, this communicative model of God is developed into a trinitarian theology, with a claim that this model offers a viable alternative beyond the standard (psychic, social, process) models. Finally, some implications of this model are explored for constructive theology (conceiving creation as divine mediatization) and for science-and-religion in terms of derivative models: (1) God as a living system sui generis and (2) God as a meaning system sui generis. | |||||||||
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Andrei A. Buckareff (2000). Divine Freedom and Creaturely Suffering in Process Theology: A Critical Appraisal. Sophia 39 (2).
Barry L. Callen (2004). Discerning the Divine: God in Christian Theology. Westminster John Knox Press.
Anne Warfield Rawls (1987). The Interaction Order Sui Generis: Goffman's Contribution to Social Theory. Sociological Theory 5 (2):136-149.
Christopher Hughes (1989). On a Complex Theory of a Simple God: An Investigation in Aquinas' Philosophical Theology. Cornell University Press.
Kathrin Glüer (2009). In Defence of a Doxastic Account of Experience. Mind and Language 24 (3):297-327.
Ted Peters (forthcoming). Models of God. Philosophia 35 (3-4):273-288.
Kevin J. Vanhoozer (2010). Remythologizing Theology: Divine Action, Passion, and Authorship. Cambridge University Press.
Donald Wayne Viney (2007). Hartshorne's Dipolar Theism and the Mystery of God. Philosophia 35 (3-4):341-350.
Frank Jackson (2005). Ramsey Sentences and Avoiding the Sui Generis. In Hallvard Lillehammer & D.H. Mellor (eds.), Ramsey's Legacy (Mind Association Occasional Series). Oxford: Clarendon Press.
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