Han Fei in his context: Legalism on the eve of the Qin conquest
Journal of Chinese Philosophy 38 (1):14-30 (2011)
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Alejandro Bárcenas (2012). Xunzi and Han Fei on Human Nature. International Philosophical Quarterly 52 (2):135-148.
Peter R. Moody (1979). The Legalism of Han Fei-Tzu and Its Affinities with Modern Political Thought. International Philosophical Quarterly 19 (3):317-330.
Arabella Lyon (2008). Rhetorical Authority in Athenian Democracy and the Chinese Legalism of Han Fei. Philosophy and Rhetoric 41 (1):51-71.
Eirik Lang Harris (2013). Han Fei on the Role of Morality in Political Philosophy. In Paul R. Goldin (ed.), Dao Companion to the Philosophy of Han Fei. Springer.
Paul R. Goldin (2001). Han Fei's Doctrine of Self-Interest. Asian Philosophy 11 (3):151 – 159.
Eirik Lang Harris (2013). Constraining the Ruler: On Escaping Han Fei's Criticism of Confucian Virtue Politics. Asian Philosophy 23 (1):43-61.
Henrique Schneider (2008). Legalism as Legal Positivism? Proceedings of the Xxii World Congress of Philosophy 40:163-168.
W. K. Liao (1939). The Complete Works of Han Fei Tzu. London, A. Probsthain.
Feng Cao (2008). A Return to Intellectual History: A New Approach to Pre-Qin Discourse on Name. Frontiers of Philosophy in China 3 (2):213-228.
Xiaobo Wang (1986). The Philosophical Foundations of Han Fei's Political Theory. University of Hawaii Press.
Han Fei (2009). Interpreting Lao. In Thomas F. Cleary (ed.), The Way of the World: Readings in Chinese Philosophy. Shambhala.
Han Fei (2009). Taking Lessons From Lao. In Thomas F. Cleary (ed.), The Way of the World: Readings in Chinese Philosophy. Shambhala.
Eirik Lang Harris (2011). Is the Law in the Way? On the Source of Han Fei's Laws. Journal of Chinese Philosophy 38 (1):73-87.
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