David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Aristotelian Society Supplementary Volume 77 (1):169–193 (2003)
[A. W. Moore] There are criteria of ineffability whereby, even if the concept of ineffability can never serve to modify truth, it can sometimes (non-trivially) serve to modify other things, specifically understanding. This allows for a reappraisal of the dispute between those who adopt a traditional reading of Wittgenstein's Tractatus and those who adopt the new reading recently championed by Diamond, Conant, and others. By maintaining that what the nonsense in the Tractatus is supposed to convey is ineffable understanding, rather than ineffable truth, we can do considerable justice to each of these readings. We can also do considerable justice to the Tractatus. /// [Peter Sullivan] Moore proposes to cut between 'traditional' and 'new' approaches to the Tractatus, suggesting that Wittgenstein's intention is to convey, through the knowing use of nonsense, ineffable understanding. I argue, first, that there is indeed room for a proposal of Moore's general kind. Secondly, though, I question whether Moore's actual proposal is not more in tune with Wittgenstein's later thought than with the attitude of the Tractatus
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Cora Diamond (2011). 'We Can't Whistle It Either': Legend and Reality. European Journal of Philosophy 19 (3):335-356.
Denis McManus (2015). Heidegger and the Supposition of a Single, Objective World. European Journal of Philosophy 23 (2):195-220.
By Cora Diamond (2005). Logical Syntax in Wittgenstein's Tractatus. Philosophical Quarterly 55 (218):78–89.
Cora Diamond (2005). Logical Syntax in Wittgenstein's Tractatus. Philosophical Quarterly 55 (218):78 - 89.
Michael Morris & Julian Dodd (2009). Mysticism and Nonsense in the Tractatus. European Journal of Philosophy 17 (2):247-276.
Similar books and articles
Meredith Williams (2004). Nonsense and Cosmic Exile: The Austere Reading of the Tractatus. In Max Kölbel & Bernhard Weiss (eds.), Wittgenstein's Lasting Significance. Routledge
Peter M. Sullivan (2002). On Trying to Be Resolute: A Response to Kremer on the Tractatus. European Journal of Philosophy 10 (1):43–78.
Leo K. C. Cheung (2008). The Disenchantment of Nonsense: Understanding Wittgenstein's Tractatus. Philosophical Investigations 31 (3):197–226.
Anton Alterman (2001). The New Wittgenstein (Review). [REVIEW] Journal of the History of Philosophy 39 (3):456-457.
Timothy D. Knepper (2009). Ineffability Investigations: What the Later Wittgenstein has to Offer to the Study of Ineffability. [REVIEW] International Journal for Philosophy of Religion 65 (2):65 - 76.
Edmund Dain (2006). Contextualism and Nonsense in Wittgenstein's Tractatus. South African Journal of Philosophy 25 (2):91-101.
Danièle Moyal-Sharrock (2007). The Good Sense of Nonsense: A Reading of Wittgenstein's Tractatus as Nonself-Repudiating. Philosophy 82 (1):147-177.
Peter Sullivan (2003). Ineffability and Nonsense. Aristotelian Society Supplementary Volume 77 (1):195–223.
Edmund Dain (2008). Wittgenstein, Contextualism, and Nonsense. Journal of Philosophical Research 33:101-125.
Added to index2009-01-28
Total downloads60 ( #69,021 of 1,792,026 )
Recent downloads (6 months)2 ( #344,915 of 1,792,026 )
How can I increase my downloads?