Understanding and simple seeing in Husserl

Husserl Studies 26 (1):19-48 (2010)
Husserl’s Logical Investigations has undergone explicitly conceptualist and non-conceptualist interpretations. For Richard Cobb-Stevens, he has extended understanding into the domain of sensuous intuition, leaving no simple perceptions that are actually separated from higher-level understanding. According to Kevin Mulligan, Husserl does in fact sunder nominal and propositional seeing from the simple or straightforward—and yet interpretative—seeing of particulars. To see simply is not to exercise an individual meaning or a general concept. Arguing that Logical Investigations provides evidence for both views, I endeavour to show that the account of perceptual consciousness in Husserl’s subsequent work is far more clear and consistent. It is one of growing beyond the situation portrayed by Mulligan and into the one explicated by Cobb-Stevens. Though they are notionally separable, pre-conceptual syntheses at the passive and noematic levels are inevitably interwoven with conceptual and categorial articulations in a developed consciousness.
Keywords Philosophy
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DOI 10.1007/s10743-009-9063-9
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References found in this work BETA
I. Kant (1984). Critique of Pure Reason. Philosophy 59 (230):555-557.
Fred Dretske (1969). Seeing And Knowing. Chicago: University Of Chicago Press.

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Citations of this work BETA
Kenneth Williford (2013). Husserl's Hyletic Data and Phenomenal Consciousness. Phenomenology and the Cognitive Sciences 12 (3):501-519.
MaximeDoyon (2015). Intentionality and Normativity. International Journal of Philosophical Studies 23 (2):279-295.

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