Understanding and simple seeing in Husserl
Husserl Studies 26 (1):19-48 (2010)
| Abstract | Husserl’s Logical Investigations has undergone explicitly conceptualist and non-conceptualist interpretations. For Richard Cobb-Stevens, he has extended understanding into the domain of sensuous intuition, leaving no simple perceptions that are actually separated from higher-level understanding. According to Kevin Mulligan, Husserl does in fact sunder nominal and propositional seeing from the simple or straightforward—and yet interpretative—seeing of particulars. To see simply is not to exercise an individual meaning or a general concept. Arguing that Logical Investigations provides evidence for both views, I endeavour to show that the account of perceptual consciousness in Husserl’s subsequent work is far more clear and consistent. It is one of growing beyond the situation portrayed by Mulligan and into the one explicated by Cobb-Stevens. Though they are notionally separable, pre-conceptual syntheses at the passive and noematic levels are inevitably interwoven with conceptual and categorial articulations in a developed consciousness. | |||||||||
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Jane Chamberlain (2002). Thinking Time. Journal of Philosophical Research 27:281-299.
Kevin Mulligan & Barry Smith (1986). A Husserlian Theory of Indexicality. Grazer Philosophische Studien 28:133-163.
Molly Brigid Flynn (2009). The Living Body as the Origin of Culture: What the Shift in Husserl's Notion of “Expression” Tells Us About Cultural Objects. Husserl Studies 25 (1):57-79.
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Michael R. Kelly (2008). Husserl, Deleuzean Bergsonism and the Sense of the Past in General. Husserl Studies 24 (1):15-30.
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Henning Peucker (2012). Husserl's Foundation of the Formal Sciences in His “Logical Investigations”. Axiomathes 22 (1):135-146.
Gail Soffer (1993). Richard Cobb-Stevens. 'Husserl and Analytic Philosophy'. [REVIEW] Husserl Studies 10 (1).
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